Edward Norton as Bruce Banner/The Hulk (Voice by Lou Ferrigno) Liv Tyler as Betty Ross William Hurt as General Ross Tim Roth as Emil Blonsky / Abomination
The movie starts with a montage set to Craig Armstrong’s epic and triumphant score which almost tricks the viewer into thinking that the title sequence is doing something special. In reality, the 3-minute introduction sequence is a formal nightmare and makes the themes and ideas of the story hard to decipher at first. Instead of setting the film’s pace and giving it a unique voice, the introduction feels like a cheap way of getting to the “real” story.
First, the initial images of the montage make it feel like this recollection of memories is from Bruce Banner’s (Edward Norton) fragmented point-of-view. As such, the repetition of certain key scenes – namely Bruce’s partner, Betty (Liv Tyler) being injured after he transformed into the Hulk – should suggest Bruce’s pre-occupation. The scenes are even tinted in green suggesting they might be an effect of the Hulk’s influence on Banner’s brain.
However, at the halfway point of the introduction, scenes that are clearly not from Bruce’s point-of-view enter. For example, General Ross is seen looking for Bruce at one point and maps along with relevant documentation prop up on the screen to reinforce that Bruce is being hunted. Given that he’s on the run, it seems impossible that he’d be privy to this information which begs the question: why are these moments in the montage?
One could chalk it up to just quick storytelling, but the sequence ends in such a way as if to suggest that it is in fact Banner recalling his past. The montage ends as the camera pushes in on Betty’s injury before suddenly cutting to a metronome, an item featured in the montage intermittently at random moments, which Banner grabs and stops. He sits center frame and then a counter appears next to him indicating it’s been 158 days since his last “incident.” Is this counter his mental barometer now perhaps because days to him only exist if he’s not the Hulk or is it a mechanism of the movie to inform the audience of the time between transformations? Because of the sloppy nature of the montage, this determination is impossible make.
The second issue with the introduction is also an issue I expect a few readers to run into: the characters and events depicted in the montage require prior context to have any chance of being relevant to the viewer. Given that Ang Lee’s Hulk came out in 2003, it’s reasonable that Marvel and screen-writer Zak Pen wanted to avoid re-hashing the origin story and chose to truncate it; the issue is the emotional core of the story being told in The Incredible Hulk is contingent on understanding the Hulk’s origin. This issue is even more pronounced because even though The Incredible Hulk could work as a spiritual sequel to Lee’s film, there are enough differences in how Bruce gets and relates to his “Hulk” power that would justify time spent explaining the nuance to the audience.
It’s especially confusing how this movie got approved given how clear Iron Man, the first installment of the Marvel Cinematic Universe (MCU) , ended up being for audiences unfamiliar with the character. Coming right off the heels of one of the best super-hero movies was always going to be rough, but The Incredible Hulk doesn’t make the situation any easier for itself. The issue with the film isn’t even just the botched origin story. Unlike Marvel’s reboot of Spiderman in the form of Homecoming, which truncated the origin story which had been told twice before in the 21st century, The Incredible Hulk doesn’t try and tell a story that can ride its own coattails and get the audience invested with or without previous interest.
Betty (Liv Tyler) and Bruce (Edward Norton) reunite in the rain. Bruce (Edward Norton) laughs about putting on large purple pants that Betty (Liv Tyler) tries to get him to wear. Betty (Liv Tyler) and Bruce (Edward Norton ) argue about todo with a medal that belongs to a “her” that’s never specified. Even though it should be one of the driving forces of the film, Betty and Bruce’s relationship is anything but electric. Their scenes feature nothing but quips, meaningless banter, or references to events alluded to in the flashback montage at the start of the film that are never shown. Even after watching the film, I could not tell you why either character was in love with the other, the nature of what their relationship dynamic used to be, or why they were so willing to get back together after years of separation (especially in Betty’s case) . The movie constantly tells the audience that the couple is in love, but the duo never acts or moves in a way that suggests any real chemistry. This becomes a problem when the movie so obviously wants to rest its emotional heft on this thread and spends the screen-time on the couple that would be capable of achieving the same if done more rigorously.
For example, one of the primary driving forces behind Banner’s desire to control his Hulk state is his desire to eventually get back with Betty. This motivation is his primary purpose for any and all action within the story, outside of some vague ethical concerns about his research which are never explained. The movie tells us as much with the montage which features a moment where Banner flashbacks within the sequence qua memory recall to an even more intimate encounter with her.
Yet, when the couple finally get to talking and meeting with one another there’s absolutely no chemistry between them. Their conversations devolve to quips, useless chitter-chatter, and verbal reminders that they love each other. They’re seeing each for the first time in years and the director and screenwriter can’t think of any possible things they would want to mention to one another again? It feels more like they’re acquaintances running into one another than lovers who have been forcibly separated for years on end. The golden rule is to show and not tell, and The Incredible Hulk never shows; instead, it prefers to reiterate what was shown in the montage and use the shallow scaffolding created off those minute impressions to leverage interest in where the story goes. The couple loves each other because they love each other. The push just doesn’t work and the emotions are missing which makes caring during any of the tense sequences that much harder.
Just to give context, within 15 minutes Iron Man manages to explain its protagonist’s, Tony Stark’s motivations, relationships with key persons in the movie, primary character arc, and foreshadow the eventual final battle. In that same time frame, The Incredibly Hulk explains that Bruce has been trying to figure out to control his anger since his incident, that he thinks about Betty a lot, and then just gets to the first chase sequence in a series of many. Even by the end of the movie’s run-time, the amount of information learned doesn’t actually increase by a meaningful margin. The plot is nothing more than a vehicle to get Banner from point A to point B in the hopes for a Hulk transformation and fight.
The Hulk looks menacingly from the shadows. The Hulk looks agitated as the flames go off behind him and the water pelts. down. The Hulk sits with Betty (Liv Tyler) and is barely noticable from the background rocks. Despite showing visually arresting close-ups of the Hulk that emphasize his dangerous nature and dual personality in relation to Banner, the movie never manages to nail a fantastic long Hulk scene. The psychological divide between the angry, malicious looking Hulk and the calm and timid banner is never explored in the transformation or discussion of the phenomenon. The action and drama set-pieces that feature the Hulk often fail because the color contrast in them de-emphasizes the importance and presence of the Hulk. For example. when the Hulk is watching over Betty on the mountain ranges, he blends in with the rocks surrounding him. Even though the camera spends time on the duo, the image itself leaves very little impact.
Now, this approach would work if they either showcased the Hulk in such a way as to develop Bruce’s character and dynamic or, in a more visceral sense, just let their CGI monster go wild in dynamic action set pieces. Instead, Banner’s transformations are always marred by some other visual distraction and/or a color grading that makes it hard to distinguish his figure. He’s on the screen but doesn’t pop out and get to actually show off. Banner makes fun of the iconic purple pants his character normally wears in a meta-comedy moment, but the reason purple is a great color with the Hulk is because it lets his green shine.
This is made all the more frustrating because it’s clear that Leterrier wanted to go for a green aesthetic. Plenty of shots feature green in the set design; the issue is these greens make the contrast between Hulk and the environment even worse and end up crowding the hulking green mammoth out of the frames he should be a star in. There are a few moments where the camera lingers on a Hulk’s face in a close-up and we get to see beautiful contrasts in his face and a rich texture in the colors. Unfortunately, these moments are few and far in between; the movie usually showcases its showstopper poorly.
Thankfully, the movie spends a decent amount of time on developing Emil Blonsky(Tim Roth). We get to know him as a veteran player who takes the mission seriously and early conversations even set him as the soldier to Banner’s scientist. While the movie does very little with Banner’s scientist storyline, choosing both not to investigate why he would test the “Hulk experiment” on himself or what he wanted, it does go deeper into Blonsky’s motivations and ties his eventual transformations to his character’s’ motivations. It doesn’t matter that the character is shallow; Roth is so amped up about being cruel, militaristic, and bloodthirsty beyond reason that we can get behind his character. Woefully, the movie throws away this saving grace in the third act by replacing Roth with a CGI creature; one less performance capable of galvanizing interest in the fights to come.
Banner clicks on a simple Desktop application. He gets to a remote chat login screen where he puts in in no info. His message is automatically encrypted. The solution implemented to catch Banner is so simple that it reinforces just how lazy the messaging system was treated. One of the largest culprits of lazy storytelling comes from the way Banner communicates with Mr. Blue. It’s shown that he’s sending encrypted messages and is a sleuth who can avoid detection. However, his process of security and encryption is non-existent. He’s using the defaults on a machine that has a miracle software attached to it. The design of the application raises questions on how the government didn’t easily figure out what was happening. They easily demonstrate they can parse through every message and find a location, but we’re somehow expected to believe they couldn’t find a single mention of any issue over years of parsing that would lead back to Banner?
It’s not that the story doesn’t have interesting characters or that it can’t go towards more interesting storylines. It’s just that every story decision feels like the easiest path towards the next plot beat. Case in point, Banner communicates with a secret contact to find a cure to the “Hulk” problem. The way he gets to the contact platform is literally through clicking an application, getting to a chat screen with no place to put in long in information, and then “auto-encrypting” the chat. I don’t expect a complicated encryption process, but I expect the process to be at least be complicated enough for me to believe that the antagonists cannot easily access this information.
However, in this film, the government’s crack-job solution to the messaging platform that Banner has used for apparent YEARS is to put a simple parser out to search for the code names the two are using and then coming upon the duo almost instantly. If the introductory montage didn’t stress that Banner has been sleuthing around the government for years and that the government has been actively pursuing him as per Ross’s command, the laziness wouldn’t be so apparent. Unfortunately, this example of blatantly “rushing” towards the next plot point is one of many. A few can be handled. A litany makes for an unremarkable time. The end result is a skeleton of a espionage movie that never tries to surprise the audience.
Frustratingly, the movie has all the parts necessary to do something intriguing, but it constantly chooses to underutilize them in an attempt to deliver a product that’s “good enough.” It’s a shame because a few tweaks and the movie could have been a psychological navigation of the “Hulk” condition. The opening montage is an attempt at showing how the experiment has fractured Banner’s mind. Imagine if the movie then followed Banner as he tries to figure out a way to control it as opposed to trying to get some mumbo-jumbo cure that acts as nothing more than a MacGuffin. Additionally, the cutaways to distorted green visions, if handled with regards to Banner and the Hulk’s character arcs, could be moments of progression between them. Instead, they’re just quick visuals meant to demonstrate the presence of Banner’s condition – a fact we are well aware of.
Needless to say, the psychological angle was ready and available to dive into, even within the parameters of the script. Some of the movie’s best scenes involve the Hulk showcasing a darker, and more evil disposition. Close-ups of his face showcase an intensity that’s missing from Norton’s face. The movie could have very easily used this juxtaposition to explore even the simplest ideas of good and bad if not something more complex like the Hulk as representative of id and Banner as ego. Furthermore, the movie attempts to use fragmented green-tinted memory recollection sequences as a call-back to the opening montage and as an indication of Banner’s damaged mental state. However, just like the opening, these moments showcase images and details that tells the viewer absolutely nothing of relevance regarding Bruce’s connections or motivations. At the very least, if they presented a warped perspective of scenes, an altered perspective to Bruce’s, these moments could help develop Hulk as a character and juxtapose both sides of the green hero. Instead, the technique is used to just reinforce the same points we already know.
Sadly, there’s a severe lack of effort made at letting the characters and the actors shine through. It’s hard to blame Norton for not getting the audience invested in his character, when all he has to work with are jokes and long chase and walk sequences that are adorned with Armstrong’s rich and emotionally evocative score.
The film tries so hard to use the score to carry the weight of longer A-to-B sections, but Suspiria this movie is not; The Incredible Hulk lacks the grandiose compositions, cinematography, and editing needed to let Armstrong’s music be appreciated. The visuals are safe and milquetoast and drag down the rich and riveting score which is is never given any time to rest because any dead time has to be filled with it. Music is used used to propel all the emotional momentum in the film because the story proper doesn’t give the actors enough material to imbue their characters with passions that would get us to care about their tribulations. The score attempts to generate that momentum, but the lack of any help from any other cinematic element makes the mission impossible.
Alas, this is why The Incredible Hulk marks the low-point of the MCU. It’s a film that feels and actively shows its status as nothing more than a cog in the machine. There’s no flair in it’s presentation or composition which end up making the hollow and threadbare story look all the more lazy and shoddy when on display. The actors are given such little direction on what their characters motivations are or why those desires are they way the are and this lack of guidance carries over to the narrative which often feels like its being forcefully dragged from place to place. There are brief moments of joy, especially when the Hulk is allowed to be the star of the scene, but these moments are so brief that can’t be used to justify watching the entire movie. It’s a shame for fans of the green behemoth, but you’re better off watching later MCU installments ,Thor Ragnarok especially, or even Lee’s older Hulk for nuanced and/or visually interesting story beats.
REPORT CARD
TLDR
The Incredible Hulk is a movie that exists more to push the MCU along than anything else. Outside of Craig Armstrong’s score and a few neat shots, this chronicle of the green behemoth offers very little in terms of engaging content capable. The story is predictable, lazily told, and emotionally empty. Instead of focusing on the interesting psychological angles presented by the narrative, the movie is more than satisfied with giving just enough information to move to the next point until the whole journey is over.
Only MCU completionists or super fans of the Hulk should give this a watch.
Rating
4.3
Grade
F
Go to Page 2for the for the spoiler discussion and more in-depth analysis. Go to Page 3to view this review’s progress report .
Ellen Burstyn as Chris MacNeil Linda Blair as Regan MacNeil Jason Miller as Father/Dr. Damien Karras Max von Sydow as Father Merrin Lee J. Cobb as Lieutenant Kinderman
Release Date
1973
Language(s)
English
Running Time
121 minutes
The title card comes in a deep red font surrounded by black. A black-and-white perspective on the sun rising. The fantasy fades and the hues of the sun overpower the frame.The opening sequence of The Exorcist marks the end of simplistic worldviews; order is broken and the world isn’t a clear cut black-and-white image anymore. The battle begins with a hellish intensity that must be overcome.
The film opens with a bright red title card as the Islamic call to prayer is heard in the background. A grayscale image of a desert is shown before its burning red, orange, and yellow hues dominate the screen. The simplicity of the black-and-white image gives way to a hellish haze that burns the natural environment around it. The world isn’t black-and-white and the battle between good and evil has begun.
Animals walk in the haze of the desert. People dig at a site. Location card indicates we’re in Northern Iraq. Father Merrin (Alex von Sydow) is framed between the legs of a young boy looking up. A series of establishing shots let us know we’re in a desert on a dig site somewhere in Northern Iraq. Despite being shot like a documentary, the establishing shots culminate in a picturesque frame where Father Merrin is trapped in between the legs of a young boy. It’s a sign of strenuous things to come, where he’ll be be starting at a lower vantage point.
We see a series of establishing shots – animals walking through a haze and workers digging up a site – before a location card shows up informing us that we’re in Northern Iraq. The presentation makes us feel like we’re watching a documentary. Eventually the camera comes upon and follows a young boy at the site who runs through the grounds. He stops and we see the subject of his search, an older archaeologist and priest named Father Merrin (Max von Sydow), positioned between his legs looking up. The child informs the priest that that something of interest has been dug up.
Despite the fact that the compositions and camera movements are done in a naturalistic, unassuming manner, director William Friedkin is still able to fill the film with evocative frames like this one to set up the narrative. Merrin is trapped by the child and the announcement. He looks up from a lower position suggesting that what’s to come will be a struggle for him, one in which he will be lowered. The fact that the one giving him the message and demarcating him is a child is not a coincidence; it’s just one small demonstration of one The Exorcist’s major strengths: the ability to portray events in documentary like fashion while retaining full control on what each frame entails in a thematic sense. This is how Friedkin transforms the ordinary into the extraordinary.
Merrin (Max von Sydow) finds the Medal of St.Joseph.Merrin (Max von Sydow) finds a sculpture of Pazuzu’s head. A lone bird flies through the sun covered frame. Merrin’s (Max von Sydow) hands tremble as he takes his medication. Merrin (Max von Sydow) sees a blacksmith tending to burning fire. The blacksmith looks at Merrin. One of his eyes is clouded in shades of gray.Father Merrin finds both a medal of St.Joseph and a sculpt of Pazuzu’s’, a demon-God, head. This double finding of a sign of good luck and a sign of bad luck will be repeated as a motif throughout the film. After finding both items, we see the sun dominate the frame for a split second as a bird flies through the frame – this creature will show up later. The experience disgruntles Merrin so much that even a simple encounter with a blacksmith becomes elevated.
Merrin walks through the desert towards the location of the aforementioned discovery and finds a medal of St.Joseph. The medal is out of place in the environment, both geographically and chronologically, calling to question how and why it’s present in the area. The film even calls attention to the discrepancy by having the characters mention that such an artifact doesn’t belong in the area. After puzzling over the medal, Merrin starts to dig and comes upon a sculpting. The sound of the wind gets stronger as he brushes the dust off the figure revealing it to be a statue of Pazuzu. [1] While Pazuzu is never mentioned explicitly, it’s clear from the material and discussion on the film that the figure is of Pazuzu. As he stares at the ominous looking head, the sound of buzzing flies becomes more intense.
Once again, the hellish haze of the sun takes control of the screen; this time its presence is brief while it burns not just the desert like before but also a large building in the background; the flames have made their way to civilization. A single bird flies through the frame; the conflict has started to move. The scene dissipates and we cut back to Merrin sitting in a crowded area. It’s clear he’s perturbed by his encounter with Pazuzu as his hands tremble fumbling with his medicine. From the way his eyes glaze out, we know he’s not taking in any of his surroundings; his mind is focused entirely on the presence of malevolence. He gets up and walks through the city before coming upon a blacksmith. The intensity of the flames from their work feels off-putting as they remind us of the intensity of the sun. A simple encounter becomes nefarious as our mind puts the visual cues together; a sub-conscious fear is being laid out.
Insert shot of the clock’s chime. Insert shot of the clock.Insert shot of a recovered statue head. Merrin (Max von Sydow) catalogues his finding. Merrin (Max von Sydow) picks up the Medal of St.Joseph. The clock goes on behind him. Merrin (Max von Sydow) looks at the Medal of St. Joseph. Merrin (Max von Sydow) looks at the head of Pazuzu while being informed it’s a ward against evil. Merrin (Max von Sydow) notices the clock behind him has stopped. Friedkin hides subliminal clues in this establishing montage; seemingly benign insert shots become triggers for a scare in the making. By clueing us in to look at the clocks, not from one but two separate angles, Friedkin manages to get our subconscious hyper-focsed on the clock. This is why it stopping hits as hard. The fact that it happens after a repetition of the double finding motif – Merrin touches both the medal and statue again – helps both techniques reinforce one another. This is how the film weaves psychic chains.
We see another set of establishing shots – a clock chime, a clock head, recovered statues – before revealing Merrin documenting his dig findings. He picks up the medal and looks at it for a brief moment before picking up the head. Another worker in the building notes that the head is a figure of “Evil against Evil.” This mention is not without purpose; Pazuzu is both a demon associated with the evils of the air and a God invoked by people to protect against other more malicious forces. [2]Near eastern antiquities : Mesopotamia. Statuette of the demon Pazuzu with an inscription – Near Eastern Antiquities | Louvre Museum. (n.d.). … Continue reading Thus, we have a symbol of God from a different area juxtaposed against the symbol of a God-Demon from a more local culture being discovered by a Father who is deadly terrified of the latter.
Immediately, the clock behind Merrin stops and our anxieties rise along with him. Because Friedkin disguised the clock parts as part of the establishing shot, our minds were primed to pay attention to the clock without being immediately aware of it. This makes its eventual stoppage more effective because it’s something we’re already thinking about. Friedkin shows us the clock multiple times in a non-innocuous manner, so he conditions us even further to recognize its disparity as off-putting. Combining this with the juxtaposition of the findings amplifies our unease, transforming a small clock pause into a moment of utter panic.
Merrin (Max von Sydow) walks past a group of Muslims praying. A woman looks down at Merrin from above. Merrin (Max von Sydow) walks past two women who are veiled. Merrin (Max von Sydow) is almost hit by a carriage. Even though nothing should be going wrong, we’re primed for the worst to happen. Every point of God is met with a counter-point of bad luck, so after Merrin walks past Muslims praying, we’re expecting something go awry. He walks past a woman looking down on him, just like the child did earlier, which starts the trepidation. After he walks past two women, we’re not even surprised that he’s almost run over. The film constantly generates expectations because of how it repeats itself.
Merrin leaves the establishment as a group of Muslims start to pray – a callback to the call for prayer at the start of the film. Despite being a man of faith, he makes no notice of the group and walks past them. It’s a continuation of the juxtaposition between the figures; orientations towards religions constantly mix and swap in this battle for and of faith. While the anxiety ridden priest makes his way around a corner, the camera cuts to a woman who seems him from up above looking down. The shot itself is nothing out of the ordinary, but it’s inclusion in an already tense movement makes us scared for the elderly priest. The last time someone was looking down on him, the child giving the announcement, he was met with a dark presence.
We cut from the women back down to Merrin who stares down at the ground as he walks past two women. Within seconds of passing them, he is almost ran over by a carriage which approaches from a darkened tunnel. Is this Pazuzu or is it just Merrin’s pre-occupation?
Merrin (Max von Sydow) looks up as a shadow comes over him and a gust of wind threatens to blow off his hat. A statue of Pazuzu is revealed to be above, with the burning sun behind it. Pazuzu and Merrin (Max von Sydow) stare off. A man is revealed to be behind Merrin. Dogs fight in the desert. The camera zooms in on Pazuzu. Pazuzu and Merrin (Max von Sydow) are engaged in battle. Pazuzu and Merrin’s (Max von Sydow) battle dissolves into the red heat of the sun. The heat of the sun covers everything. The heat of the sun dissolves into the cool looking cityscape. The city is revealed to be Georgetown. Chris (Ellen Burstyn) hears some animal noises and goes to investigate. A black-and-white image of her daughter is positioned next to her bed. Chris (Ellen Burstyn) puts on an orange robe and goes to investigate the source of the noise. Regan (Linda Blair) wears yellow pajamas. The window to Regan’s room is open and a gust comes in. The confrontation between Merrin and Pazuzu sets the stage for everything to come and marks one of the greatest movie introductions. The wind and sound of animals are established to be antagonistic forces as their presence makes way while Merrin realizes he’s being stared down on by Pazuzu. Merrin has been set lower by the boy, woman above, and now finally, the demon-God before him. We already know the battle will be brutal. A man behind Merrin reminds us that the entity of Pazuzu is not one of pure evil; Merrin is reacting strongly but a local doesn’t move. The film is establishing sources of ambiguity.
At the same time, the battle dissolves into the harsh sun, tying the battle between Merrin and Pazuzu to the universal breaking of black-and-white morals. This further dissolves into Georgetown, which is bathed in a cool blue. The battle has changed locations.
As Chris moves from her black-and-white photograph of Reagan to Reagan herself, we notice that the mother-daughter duo pair are wearing the colors of the sun. Another movement of black-and-white breaking to the intensity of the solar spectrum. At the same time, the gusts of wind break through Reagan’s window. Another repetition.
An answer is given. Merrin walks down to the dig site and a gust of wind blows threatening to take his hat off. His face is cast in shadows as he looks up. The camera cuts to a statue of Pazuzu looking down upon him, the blinding hot sun appearing right behind the figure. Finally, the confrontation has come to a head. The sounds of dogs fighting and the gusts of wind rage over the soundscape as the two combatants take their stances. The two figures stand apart from each other, Merrin positioned lower looking up, as the scene dissolves into the burning bright sun – a confirmation that the days of a black-and-white world are over. This burning environment dissolves to an establishing shot of Georgetown; the arena of the battle has shifted grounds from Iraq to Washington D.C.
The camera moves from the city to the bedroom of a large mansion. We see Chris MacNeil (Ellen Burstyn) writing notes on her bed. On her nightstand is a large black-and-white portrait of her daughter, Regan (Linda Blair). Chris hears loud animal noises coming from her attic and gets up to investigate. She puts on an orange nightgown before checking on Regan, who happens to be asleep in yellow pajamas. The window in Regan’s bedroom is wide open and gusts of wind are blowing through. A black-and-white image that gives way to orange and yellow, gusts of wind, and animal noises are all signs that the conflict we saw in the opening act has made its way here. Once again, Friedkin has managed to tell us what’s going to happen with just the most subtle of elements, using the repetition of visual and auditory cues to highlight the parallels between the evil happenings between both locations.
Extras playing students on the film hold up signs in protests against the Vietnam War, which was hugely unpopular and televised at the time. Father Damien Karras (Jason Miller) laughs in the background as he watches Chris and Burke squabble. The sub-text of the Vietnam war is present but the reasoning for why is never given to the audience. Instead, we’re made aware of its odd placement in the film and then made to laugh at it as to let it float away, to the recesses of our subconscious.
The next day comes and we cut to a film materialized within the film; it turns out Chris is a famous movie actor and is on set filming a movie about the Vietnamese war. Extras on set hold up signs indicative of the counter-culture at the time. The Vietnam war was raging and was immensely unpopular to many college aged students at the time. The war was famous for being the first “televised war” and media reporting at the time made it infamous at large. [3]Spector, R. H. (2016, April 27). The Vietnam War and the Media. Encyclopædia Britannica. https://www.britannica.com/topic/The-Vietnam-War-and-the-media-2051426.. In particular, it was a time associated with the hippie movement – a group who was known for its opposition to consumerist bourgeois culture and Christianity. [4]Quinn, D. (2019, August 21). The mixed legacy of the 60s hippie movement. The Irish Catholic. https://www.irishcatholic.com/the-mixed-legacy-of-the-60s-hippie-movement/. It’s place in a film about supernatural evil feels out of place. However, this strangeness is called to attention by a crew member who asks the in-movie director, Burke Dennings, if “this scene [is] really essential” and if “[Dennings could] consider on whether or not [the film] can do without it?” Chris then follows up and asks Dennings to explain the student’s motivations for tearing the building down. In both cases, no real answer is given, but the mention of a purpose entices us to give the scene more attention than we would; immediately, we become aware that what we’re about to see has a purpose which allows the sub-text to become imprinted on our psyches.
Dennings ignores the crew member and responds to Chris’s question by reiterating her role. He tells her that as a “teacher at the college, [she] doesn’t want the building torn down.” In exasperation this non-answer , Chris exclaims, “C’mon I can read for Christ’s sake.” – the first verbal mention of Christ in the film – and continues her search for a purpose to the scene. Dennings is still unable to provide a reason and jokes around with Chris about the situation – diffusing it and providing entertainment for the throng of people who have come around the shoot to watch it in action. In the audience is a priest adorned in black, Damien Karras (Jason Miller), who smiles along in excitement at the proceedings. The joke diffuses us as well as it does the proxy audience within the film, causing us to drop our guard again; the lingering questions disappear, leaving only their spectral vestiges behind to accumulate in the the recesses of the mind.
Chris (Ellen Burstyn) mentions God as she tells the students to calm down. The camera picks up on Damien (Jason Miller) as he leaves the crowd. Damien (Jason Miller) leaves as Chris mentions that change has to occur within the system. Chris (Ellen Burstyn) walks past a yellow door as the wind blows Autumn leaves past her. Chris (Ellen Burstyn) walks past a red door as the wind blows Autumn leaves past her. Chris (Ellen Burstyn) smiles at children in Halloween costumes running past her. Chris walks past two Nuns, one of whom is carrying a rosary. Chris ( Ellen Burstyn) sees Damien (Jason Miller) consoling another priest but can’t make out the conversation due to the loud noise of wind displacement. The filming scene does a great job establishing that Chris and Damien’s paths have and will continue to intertwine almost as if fate is pushing them together. We start with Chris, hop to Damien in a crowd of faces, then cut back to Chris who eventually runs back into Damien. It’s a poetic movement; they can’t meet till the time is right.
Chris’s journey back is also a double of Merrin’s journey in Iraq. She walks past red and yellow (the sun), goes past kids in costumes (a symbol of evil against evil) and nuns holding a crucifix (a symbol of the Lord and two veiled women), while the wind blows and “Tubular Bells” play. We know she, like Merrin ,will have to deal with the forces of evil.
Our attention focuses on the scene itself as it begins. Chris, now in character, walks up to the top of the school and tells the students to stop their protests. Once again, she verbally mentions “God” in her exclamations while telling the crowd of extras around her that if they “wanna effect any change [they”] have to do it within the system.” The irony of a wealthy atheist actress playing a teacher working against the counterculture movement while invoking “God” and “the system” is so astoundingly blatant that the fact that Friedkin was able to disguise each element by only subtly drawing a viewer’s attention to it, while simultaneously not compromising the structure of the film proper is proof enough of how textured The Exorcist is at cultivating multifaceted themes. As Chris’s monologue comes to a close, the camera zooms in on a crowd of faces before finding and following the young priest, Karras, as he makes his way to the Church.
The in-movie scene ends and Chris walks back from the set to her mansion. The red, orange, and yellow Autumn leaves around her blow as the wind blows them around her. The iconic theme music, “Tubular Bells” plays, a confirmation to the audience that the sings they’re seeing are a confirmation of the evil that has come to lay siege to the MacNeils. Chris walks by a series of doors, the first of which is yellow and the last of which is red. Children, symbols of innocence, dressed in Halloween costumes run by her. The tradition of wearing costumes on holiday started namely to protect people from evil spirits. Costumes were meant to disguise oneself from evil. Wearing the monsters protected one from monsters – evil against evil. It’s fitting then that the innocent Regan, soon to be possessed, is being affected by Pazuzu of all entities.
Unlike the innocent depictions of costumes on these children, Chris will be forced to deal with the real thing; just like in Iraq, the conflict has started and Chris, just like Father Merrin, will have to come face to face with her nightmares. On the other side of the street, two nun’s walk by. Their presence does not make the sinister soundscape abate. This scene is done in parallel to Merrin’s own walk in the opening; both parties walk by women in veils as evil pursues. Eventually, Chris come to the Church’s gates and sees Father Karras. He starts to talk but both us and Chris are unable to hear as the soundscape is once again interrupted by the sound of the winds. Chris and Karras have not met yet but the seeds for their encounter have been planted.
With this, all the key players have been introduced and The Exorcist can truly begin as Regan MacNeil finds herself in a series of supernatural events that force her mother and self into action in a race to save their lives. The above description of the first 16 minutes is only scratching the surface of the intricate and deeply enigmatic story lying at the heart of the film. Hypnotic suggestions loom around every corner as the movie cuts between sequences in thematic fashion. Consequently, the story’s rythm always feel constant so we’re none the wiser to how much time has passed in between scenes. It’s from these “gaps” that Friedkin puts the mysteries of the film behind. Just like the medal Merrin finds at the start, The Exorcist is littered with minor oddities like repetitions of certain quips and details in the mise en scène like the cover of a magazine that are brought to attention and then pushed to the periphery only to pop up later in the strangest of ways.
Strange cuts and displacements offer an answer one way, while the nature of the narrative suggests others. Based on how a viewer interprets one event, they color the way other events proceed; each of these decisions, culminates in how one processes the ending and subsequently the themes of the movie. Each little detail is placed there with a purpose, waiting to be deciphered in the matrix of meaning afforded by the rich subtext the film employs. The end result is a movie with an infinite permutations of meanings, each justified by an orientation grounded in the film itself.
For example is the film, like Stephen King suggests, about “the entire youth explosion that took place in the late sixties and early seventies”? [5] King, S. (2010). Danse macabre. Gallery.The film-making scene in-movie would certainly be evidence to suggest as much. Or is the film about the way we demonize the Other? The use of Pazuzu as opposed to directly invoking the Devil from the start is a choice made for a reason. These are only a few of the questions the movie allows us to ponder. Every detail, no matter how small it is, presents with it another layer of themes by which to interpret the primary conflict and a set of questions along with them. It’s not an exaggeration to say that one could watch the movie on repeat and come to a different conclusion each time.
Regan (Linda Blair) is shaken by her blue bed while dressed in yellow pajamas. Chris (Ellen Burstyn) talks to Dr. Klein (Barton Heyman) in a blue hallway. Lt. Kidnerman (Lee J. Cobb) accosts Damien (Jason Miller) in front of blue seats.I have to applaud the efforts in production design to ensure such a consistent color scheme. One only has to pause at a important enough juncture to see the scenes bursting in either blues, oranges, reds, and/or yellows depending on the nature of the scene. Whether it be in the architecture or the clothing, the relevant colors are there when they need to be and frequent enough to not feel like coincidence.
This is due, in no small part, to the way Friedkin repeats motifs, making the connections between seemingly disparate moments seem clear if one is looking. The colors red, yellow, and orange are first introduced at the start of the film and represent the spiritual battle. Whenever the colors prop up in the mise en scène, like in the color of the doorways or the characters clothing, we can already tell something is afoot. This is the color of the fight. In contrast, blues envelop the screen whenever a party is attempting to work against the malicious entities. It makes sense from a color theory perspective; in contrast to the heat feeling generated by the sun’s gradient, the cool and calm feeling of the blues feel like a natural response. Likewise, wind makes its presence apparent preceding scenes of terror, reinforcing Pazuzu’s dominion and area of reach. Animal noises like growls and barks creep into the soundscape reminding us of the buzz of the flies and the fighting of the dogs in Iraq while “Tubular Bells” all but confirms the sinister is going to happen when it turns up.
Damien (Jason Miller) tells Tom (Thomas Bermingham) that he, Damien, has lost his faith. Chris (Ellen Burstyn) hears animal noises from above. Ellen (Chris Burstyn) bathes Regan (Linda Blair) after the latter’s incident. The darkness crowds around them as the light gets further away. The fact that Friedkin could get some of the shots he did with the style of filmmaking he was pursuing is testament to his genius. The use of harsh shadows, smoke, and distant sources of light let him give all his images a distinct texture while enabling thematically rich visual storytelling.
Furthermore, the film’s lighting and use of shadows hearkens back to German Expressionism movement, and to an effect the noir movement which was deeply influenced by the former movement. Smoke fills many frames, emanating from cigarettes constantly being lit and the freezing cold temperatures of the increasingly chilly gusts of wind, giving them a more textured and gritty look. Lighting is harsh and often shows the dark nooks and corners in characters faces. Shadows encroach on characters visually demonstrating the influence of evil on their lives. Likewise, divinity comes in the form of bright lights which often show up near the spiritually inclined characters.
By sticking to a mostly unassuming style, Friedkin is able to employ all the above stylistic flourishes, call attention to them momentarily, and then sweep that attention under the rug in favor of something else. The end result is a hypnotic film that creeps under the skin without notice. Suggestions become patterns which become motifs that inform how one proceeds down the mine. Our mind is conditioned to associate certain triggers with evil and others with good, ultimately giving the viewer full reign in determining what the film really means.
The documentary like severity by which the subject matter is treated is the reason this subsequent engagement is so powerful and potentially cathartic. Because everything leading up to the supernatural phenomena is so grounded, the inclusion of such events is given a real power. Every single actor, from the main to the side cast, deals with the events of the film with a cold sense of realism forcing us to do the same. While I could spend at least a few paragraphs detailing the meticulous performances on display, I mainly want to draw attention at how well the film humanizes our leads and gets us to care about their well-being. In particular, the mother-daughter relationship between Chris and Regan, played by Ellen Burstyn and Linda Blair respectively, is sweet and endearing; their love is palpable. Blair presents her soon-to-be possessed character as innocent, whimsical, and child-like.
This is why her flip to cruel and off-kilter hits so hard; it feels impossible to believe that such a sweet little girl could transform into something so much more sinister. There’s no respite from the macabre cruelty put on display. One isn’t allowed to escape from the violence or allowed to cast it aside; instead, they’re forced to sit and marinate with it, imbuing it with their own personal subjective tendencies. It’s no wonder then that the film elicited such strong reactions when it was released with some more sensitive members fainting in theatres. [6]Vanderbilt, M. (2017, August 23). Audiences had some intense reactions to the exorcist in 1973. The A.V. Club. … Continue reading The movie tapped into the cultural zeitgeist at the time and pricks on a litany of unconscious fears and desires ranging from generational to cultural that are bound to generate strong responses even now and it does all that while remaining a conventionally frightening movie that doesn’t cheap up on the spectacle of the scares.
There’s a reason The Exorcist is often the first name mentioned in discussions regarding the greatest horror films of all time[7]I’m in the camp of critic Mark Kermode who regards The Exorcist as the greatest film of all time. I’m not at that level, but I have the film in my top 30 of all time and it constantly … Continue reading At one level it is as spiritual of an experience as a film by Dreyer or Bergman and then on another level it’s use of spectacle is of the greatest variety providing chills so deep and unsettling that they still serve as a benchmark, along with John Carpenter’s The Thing, on how to utilize practical effects to make horror as real as possible. It is a film that understands true terror lies hidden in the unconscious, so it employs psychological ands subliminal tricks to prime our minds and feelings for the nightmares to follow, but it doesn’t forget that the audience has come to be scared, so it pays off all the tension with the most depraved and upsetting images it can. It’s one of the crown jewels of cinema and is proof the medium’s power at truly probing the corners of one’s mind. Friedkin puts it best in his intro to the film: ” Over the years, I think most people take out of The Exorcist what they bring to it. If you believe the world is a dark and evil place, then The Exorcist will reinforce that. But if you believe that there is a force for good that combats and eventually triumphs over evil, then you will be taking out of the film what we tried to put into it.” [8] William Friedkin’s Introduction to The Exorcist. Warner Brothers. (1973) The Exorcist.
REPORT CARD
TLDR
The Exorcist is one of the greatest works of cinema, let alone horror cinema, serving spiritual lessons along with nightmares in equal amount. It is a film that treats every frame as an opportunity to set up subliminal scares, demonstrating that the best results require the most delicate of touches. By lulling the audience to the film’s hypnotic, but elliptical, rhythm, Friedkin forces every viewer to engage in a subjective tango with his mangum opus thereby ensuring that no two viewing experiences are totally alike. Multiple events in the film require the viewer to imagine their own scenes of terror in order to get a “whole” perspective on what transpires. If you give yourself wholly to it, The Exorcist will take you on an unbelievable journey that only the cream of the crop of cinema can dare to venture. The choice is yours.
Rating
10/10
Grade
S+
Go to Page 2 for the for the spoiler discussion and more in-depth analysis. Go to Page 3to view this review’s progress report .
The camera pushes in towards the window qua frame. Louise (Amy Adams) happily looks down at her daughter.Louise (Amy Adams) looks down as Hannah plays in the background.Louise (Amy Adams) looks down at her daughter.Hannah (Abigail Pniowsky) tells her mom she loves her. Hannah (Julia Scarlett Dan) tells her mom she hates her. Louise (Amy Adams) cries for her dying daughter. Louise (Amy Adams) walks down a hallway which arcs and has no defined end or beginning. The opening of the movie demonstrates the fragility and temporary nature of life. We see Louise give birth, raise, and lose her daughter Hannah all within a few minutes of run-time. Match-cuts are used to jump between the past and present, demonstrating the way people change over time; Hannah goes from love to hate over the course of years, but we process it over the span of a few seconds. Thus, the weight of even a single moment is impressed upon us. The montage ends with Louise walking aimlessly, setting us up perfectly for the narrative to come.
The camera slowly tracks down and forward towards a window staring out at an ocean view while “On the Nature of Daylight” by Max Richter plays in the background. The song evokes feelings of melancholy and beauty and sets the mood for what’s to come. The window is a frame; a center point that demarcates an area while presenting. As the camera goes towards this frame we hear a voiceover by our still unseen protagonist, Louise, who explains that “Memory is a strange thing. It doesn’t work like I thought it did. We are so bound by time, by its order.”
We cut from the frame to Louise (Amy Adams) and her daughter, Hannah. We see Hannah as a child, being delivered into Louise arms. We cut again and see Louise playing with a slightly older Hannah (Jadyn Malone). Hannah plays in the background as her mom watches from the foreground. We match cut to Louise looking down on her daughter who says “I love you.” We match cut to an older Hannah who now says “I hate you.” Finally, we cut to a hospital where we see Louise crying over a deceased Hannah. Louise walks down an seemingly never-ending arcing hospital hallway as the music comes to an end. Louise’s narration continues as she notes that, “… I’m not so sure I believe in beginnings and endings. There are days that define your story beyond your life, like they day they arrived.”
Louise (Amy Adams) stands in front of her whiteboard qua frame. Louise (Amy Adams) reveals the television hidden behind the whiteboard.; a new frame opens up. Louise (Amy Adams) reacts to the news. Frames are important for the film, both as a visual motif and key driver of the themes of the film: being able to “take control” of the frame. Louise is always framed in a way that suggests her passivity; she’s behind the frame and doesn’t pay it much mind unless forced to. This opening sequence not only sets up the dominant “frames” in Louise’s life, but also places us firmly in her point-of-view as all our information is filtered through what she sees and hears. Even after she finally watches the news about aliens, we only get to see her reaction as opposed to the content. She’s our “frame” for approaching the film, determining the parameters by which we interpret the information.
Accordingly, the movie shifts to “present” time, to a Louise who seems oblivious to the world around her. She walks along as throngs of people around her crowd around televisions. Her energy levels are muted compared to the frenzy around her. She makes her way to the college classroom she teaches linguistics in and notices a severe lack of students. She gets ready to write on the large white board, a canvas in the center of the screen framing things, much like the window in her house.
The students who are present are distracted by their phones ask Louise to put on the television. She acquiesces and reveals a hidden television behind the whiteboard behind her. This television serves as a new central frame – a plane that provides an interpretative jumping off point. For the first time, Louise is focused on the news, and the camera reinforces this by only showing us her reaction; the content of the news report is not shown. We learn, along with her, that alien objects have landed in multiple locations around the world.
Louise (Amy Adams) goes to the window qua frame. Louise (Amy Adams) turns away from the window after her mom asks her how she’s feeling. Louise (Amy Adams) tries to flip channels away from the news regarding the aliens. The news shows pandemonium and fear happening en masse due to the aliens invasion. Louise (Amy Adams) is unable to “control” her frame, instead being trapped by whatever view it shows her. She can’t get past her funk, refusing to move past it in any meaningful way. She tries to change the channel (both literally and metaphorically) but is unable to. All the while, the world she tries to ignore is bursting at its seams with fear and chaos.
She drives back home and talks to her mom on the phone. She walks towards the center window while her mom mentions some conspiracy fueled news regarding the aliens which Louise says to ignore. She asks how Louise is doing; a fitting question given both Hannah’s death and Louise’s comparatively muted energy levels. Louise responds, “About the same.”
The camera changes positions in response, going from behind Louise to her side. Her unenthused state limits possibilities, something which is driven through as we watch her flipping through television channels in a desperate attempt to find anything not mentioning the aliens. She falls asleep having found no such escape; all the while, the channels, in contrast to Louise’s lack of concern, showcase mass panic and fear happening around the world. It’s only the next day, when she gets to a fully empty classroom, that Louise finally decides to tune in to the alien news the rest of the world has been binging since first contact.
The camera tracks towards Louise. A single window frame is shown. Louise (Amy Adams) slowly comes into view from behind the wall. Multiple window frames are shown. Louise (Amy Adams) comes into view. The window frames surround Louise.Louise (Amy Adams) is caught off guard by Colonel Weber (Forest Whitaker) while she researches the aliens. To demonstrate the way the “alien problem” is creeping up on Louise, Villeneuve has the camera slowly track along a wall into Louise’s room. It’s like the problem is literally creeping up on her from the shadows. The window frames around her are a continuation of the motif ; her frame of reference is about to change completely. Once the problem has caught up to her, as indicated by the full-view of her character, she’s immediately called to action by Colonel Weber who shows up behind her.
The camera tracks in slowly, creeping in on Louise before finally dawning on her, like the news she’s avoided up to now. Her office is adorned with a host of window frames – a continuation of the visual motif. Colonel Weber (Forest Whitaker) walks into her office and interrupts her while she catches up. He mentions that her previous translation work in Farsi helped the military with some insurgents, so he thought it prudent to have her translate recordings of the aliens “communicating”. She responds that her efforts certainly did help the Colonel in eradicating the insurgents – knowledge turned into violence – before claiming that she won’t be able to translate without first seeing the creatures. Weber refuses and threatens to leave before being told by Louise that his potential linguistic replacement for her, Danvers, is unable to do the task. Louise challenges Weber to ask Danvers for the Sanskrit word for “war” to confirm her claims.
Unfortunately for Danvers, Louise is right on the money. While his translation defines the word as “an argument”, Louise correctly defines it as a “desire for more cows.” ; an innocuous desire interpreted as violence. Weber thus acquiesces to her demands to see the aliens; you need the best translator if you have any shot of making sense of an otherworldly language. She is introduced to her soon-to-be partner, Ian (Jeremy Renner), and flies with him and Weber to the flying spaceship; an oblong shaped semi-egg shape whose size absolutely dwarfs the military set-up underneath it.
The researchers go to the bottom of the UFO. The researchers are lifted up into the UFO. Two of the researchers jump off the platform to engage in the ship’s new gravitational pull. The researchers are oriented in different directions due to the pull of gravity. As the researchers approach the aliens, the camera flips upside down. They’re entering a new domain. The researchers approach the “frame” the aliens reside behind. Villenevenue doesn’t use a lot of CGI, but the few special effects set-pieces he does employ are visually fantastic. The journey the researchers take to get on the UFO itself is trippy to say the least. As they jump off the platform, it becomes apparent that the ship has multiple gravitational pulls. This is demonstrated in the fantastic scenes showing the researchers jumping from “one plane” of gravity to another. As they walk towards the aliens, the camera flips upside down to highlight the magnitude of their steps; they’re crossing the threshold to new frontiers.
After being brought up to speed and procedure, her and Ian are sent into the ship to complete their first mission. The two of them get on a rising platform and are pushed up to the very base of the ship which opens to them. They jump off this base to a wall going perpendicular to it, seemingly breaking the rules of gravity. They make their way to the domain of the aliens; the camera flips upside down marking the moment where they officially enter the boundary to a new domain. Ian and Louise come to face with a large cinematic-feeling frame; a large grey canvas which calls to mind Louise’s window, her whiteboard, and the television screen. Face to face with this newest frame, she’s tasked with figuring out the aliens’ purpose on Earth before global war breaks out.
Despite featuring a “save the Earth from extinction” plotline featuring extra-terrestrials, director Denis Villeneuve’s Arrival positions itself closer to science fiction films like Contact and La Jetee as opposed to Independence Day. The focus of the story is about the intimate way human’s experience their day-to-day while grappling with the dice rolls that life doll’s out in seemingly random fashion. This is why we start the movie experiencing Louise’s happiness and her grief. We see a life come into fruition, grow, and then pass all within a few minutes. We’re hit with a range of emotions evidenced most explicitly in Hannah going from “loving” to “hating” her mother. Like Louise mentions in her opening monologue, life is a series of moments, held together in the frames of our memory ready to be processed. These moments with her daughter stick out and demonstrate to us that intensity, not duration, lends moments their meaning.
Even when the movie moves on the “main” storyline, we’re held away from it. We’re put into Louise’s point of view from start to finish, experiencing her grief with her, and then moving forward in dejected fashion. The story happens organically around us, but we’re only given bits and pieces of information. We’re forced to learn with Louise and because of that we adopt her point of view as our own; she is our frame. This is a technique Villeneuve previously employed in his previous film, Sicario, to help set the audience up for the unexpected. We get so wrapped up in our protagonist’s headspace that the world of the movie catches us off guard in the same it does to them. All the pieces of this surprise are shown to us in plain sight, but we’re focused on what Louise sees: a possibility for dialogue.
Arrival is a meditation on syntax and the way that its encapsulation of content changes meaning. In other words, it’s focused on delving into the “how” of language as much as it is the “what” of language. This is why the movie spends so much of its visual capital on frames; what frame do all of us use more than language? The words we use to express ourselves are made up of characters, and each character represents a sound. These sounds only make sense because of the rules we all agree to follow. The process of determining a syntax and providing translation serves as the main narrative focus which follows Louise and her colleagues as they attempt to frame the aliens’ language in such a way as to avoid war.
Louise represents the side of openness and approaches the aliens as partners in a search for truth. Meanwhile the people and organizations around her approach the aliens as, “an enemy who is wrong, who is armful, and whose very existence constitutes a threat.”[1] Foucault, Michel. “Polemics, Politics and Problematizations.” Interview by P. Rabinow, May 1984, In Essential Works of Foucault Vol. 1. The New Press, 1998. Every interaction Louise has with the aliens is met with skepticism from outside parties who seem set in their determinations of what’s going on. Thus, the race to determine the proper syntax becomes a battleground between Louise and everyone around her to establish the dominant meaning; the stereotypical sci-fi battle we’ve been conditioned to expect transforms into a language game between an interlocutor and a polemicist .
Her journey towards discovering the syntax is marked by a similar inner journey to dealing with the death of her daughter. As the movie progresses, it cuts to memories of Hannah and Louise; moments framed in time. These moments take on an initial meaning that changes as Louise is able to frame them in a new way. Moments of despair turn into moments of learning; memories transform into potentials for something new turning from traumatic to joyous. These transformations are given weight by Joe Walker’s’ fantastic editing. The match cuts which are used to demonstrate Louise flashing to memories of her daughter back to the present become varied in rhythm. Sometimes the cut is immediate. Sometimes the cut feels like something Satoshi Kon would do; event A happens, we cut to event B before A finishes that reframes A, and then we cut to the conclusion of A. This change in rhythm is directly tied to Louise’s external journey, discovering the language of the aliens, and her internal journey, finding purpose in her life despite Hannah’s passing, demonstrating true synergy between content and form. These strands all come together in a truly sublime fashion by the film’s end.
The lynchpin holding these strands together is the star of the film, Amy Adams, whose performance gives the movie its emotional heft. The way she gets lost in her thoughts gives the match cut edits from past to present and back again a heft; we can feel her consciousness shifting gears as she’s forced to overcome her turmoil. Despite acting against CGI aliens, her sense of engagement makes them feel real. We become attached to the aliens because her character is so enthusiastic about trying to understand them. This investment is what makes the cerebral nature of the film works; we care and are invested in our main character, so we want her to succeed even the parameters of her battle are in a different domain than what we’re used to. Because she’s invested in understanding the aliens, we are as well, which helps us stay engaged even in the slower portions of the movie.
While the movie isn’t as action-packed as some of its contemporaries, that doesn’t mean that its visually distinct. Villeneuve has just moved the focus from being so action-oriented to something more mystical and “other-worldly.” Instead of space lasers or explosions, we get chambers which shift gravity (and show multiple gravitational pulls at once) and wispy clouds of ink which are transformed into alien orthography. The result is a cerebral film which challenges and invites the audience into examining the power of each and every moment. It’s a movie that delves into the human condition in a way that hearkens back to the best of science-fiction , using an encounter with aliens to deconstruct what it means to live a fully realized life.
REPORT CARD
TLDR
Arrival is a movie that uses the event of an alien first-contact as a jumping off point to examine the way people try and give meaning to their lives. Villeneuve’s direction, Heisserer’s script, and Adams’s acting come together in the form of a gripping cerebral narrative that is as engaging as its typical action-fare counterparts while retaining the inquisitive and thought-provoking elements of the very best of the science-fiction genre. By choosing to focus on the task of translating alien language as opposed to just engaging in some “epic” confrontation with them, Arrival forces us to confront the mysteries within ourselves as we tackle the mysteries of the extraterrestrials that come from beyond.
Rating
10/10
Grade
S+
Go to Page 2for the for the spoiler discussion and more in-depth analysis. Go to Page 3to view this review’s progress report .
Teresa Wright as Charlie Newton Joseph Cotten as Uncle Charlie Henry Travers as Joseph Newton Patricia Collinge as Emma Newton Charles Bates as Roger Newton Edna May Wonacott as Ann Newton Hume Cronyn as Herb Macdonald Carey as Detective Jack Graham Wallace Ford as Detective Fred Saunders
The “Merry Widow Waltz” plays as the title sequence goes on.
The waltz refrain dissolves to a view of the Pulaski Skyway.
Two detectives, Graham (Macdonald Carey) and Saunders (Ford) look across for a missing subject.
The opening sets up the waltz that will serve as the movie’s key refrain, set to pop up at the key moments of the film. It’s from this scene that we dissolve into the view of two detectives looking for a subject.
The title card opens on a shot of couples waltzing to the “Merry Widow Waltz”. A waltz is characterized as being a triple time[1]A rhythym characterized by three beats to a bar,so it makes sense that this shot of the couples dancing will be be used 3 more times during the film’s run-time, each occasion marking one of 3 pivotal movements in the narrative: the start of the mystery, the mystery’s reveal, and the final conclusion. This shot dissolves to a view of two detectives eating underneath the Pulaski Skyway in New Jersey. The object of these men’s investigation is unknown.
Children play on the street.
A canted angle shot of a building.
A canted angle shot of a window.
Uncle Charlie (Joseph Cotten) lies in bed.
Uncle Charlie’s money lays on the floor.
A landlady (Constance Purdy) babies Uncle Charlie and looks after him.
The establishing shot of children playing on the street suggest innocence, but this idea gives way quickly as we cut to canted angles closer to our subject. He lies on a bed surrounded with money, suggesting both his wealth and lack of concern with it. In spite of not knowing him anymore than as a tenant, the landlady treats him like a child and takes care of him. Despite having a “canted” interior, Uncle Charlie has a childlike presentation that immediately makes him endearing.
We cut to children playing in a street – an image of innocence. This tranquility is broken by the next shots: canted images of a doorway followed by a window – a darkness hiding under the innocence. We go to a shot of a young man sleeping in a room. The camera pans to a stack of bills next to him and underneath; he has a lot of money but doesn’t care about it. The door to his room opens. A motherly figure enters and informs that him that two of his “friends” showed up and asked for him. It’s clear from the conversation that this woman has no previous relation to the young man but she dotes on him regardless, treating him like one of the children playing outside. He informs her that the two man who inquired after him have never met him before despite being “friends”. Our censors go off at the oddity but hers do not.
Uncle Charlie (Joseph Cotten) pretends to sleep as the blinds are closed.
Uncle Charlie (Joseph Cotten) looks out at the police men.
Uncle Charlie has the vantage position advantage on the detectives.
Uncle Charlie walks past the detectives with no concern.
The cops are unable to find Uncle Charlie.
Uncle Charlie (Joseph Cotten) stares down at the cops knowing that he can best them.
Uncle Charlie only reveals his true colors in the dark, coming to life only once the shades are fully shut. He stares down at the detectives from a vantage point which positions him above them; position means everything in this movie of influence. Certain in his status, Uncle Charlie walks past both detectives. He confirms they don’t know him and that he’s capable of outwitting them, gaining an advantageous vantage point all over again. He starts and ends on top.
Instead, she moves towards the blinds and closes them, insisting that the young strange man get some rest. The darkness envelops the mans face as he pretends to sleep before awaking – a denizen of the shadows react to move. He peers out the window and looks down on the two men who wait for him at the corner. This is a common motif Hitchcock employs to demonstrate power: the one who stands on the high ground comes out on top. The young man moves brazenly past the two detectives demonstrating to us that he is: 1. absolutely unafraid of his pursuers 2. the detectives looking for him don’t know what he looks like. They give chase to him but he gets away. The camera pans from the confused detectives who stumble on the ground up towards the young man who watches them from the upper floor of a nearby building; once again, he’s on top.
He goes to make a telegram to extended family of his in Santa Rosa, California. We learn his name is Charlie (Joseph Cotten) [2]I will be referring to him as Uncle Charlie for the rest of the review to make disambiguation easier. We learn that he’s an uncle. But we don’t learn why the detectives are pursuing him.
The traffic cop (Earle S. Dewey) stands as a symbol of the idyllic American life.
The cop (Early S. Dewey) dissolves into the Newton house. They are the “All-American” family.
A canted angle shot of the back entrance of a house.
Charlie (Theresa Wright) lies in the same position as her Uncle Charlie.
The introduction to Santa Rosa positions it and the Newton household as representative of the mythic peaceful suburban Americana. However, the parallel use of canted angles along with Charlie emulating her uncle’s position makes it certain that their stories are going to collide. The city and suburbia will clash it out to reveal the truth.
We cut from the wanted man on the run to the city of Santa Rosa. A cop monitors the traffic. This is a lawful place; an idyllic American city. The cop dissolves into a shot of a house. Like the transition from the children to the canted entrance to Uncle Charlie the transition from the cop to the house also shows a building in disarray. We cut from a canted back entrance of a house to a young woman, Charlie (Teresa Wright), in the same position we found Uncle Charlie in. Charlie explains to her dad, Joseph (Henry Travers), that she’s tired of her family who seems to be in a rut, especially her mother, Emma ( Patricia Collinge),who she feels is overworked and underappreciated. Desperate for a “miracle” she goes off to send a telegram to the family’s favorite uncle and her namesake, Uncle Charlie, hoping that he can shake things up at the Newton household.
Emma (Patricia Collinge) is trapped by Roger (Charles Bates) and Ann (Edna May Wonacott) who accost her from both sides.
After getting a call from her brother, Uncle Charlie, Emma (Patricia Collinge) is framed in a new light. She her own space from Roger (Charles Bates) and Ann (Edna May Wonacott)
Emma, like Charlie mentions, is overworked and underappreciated. As she takes a phone call regarding Uncle Charlie’s message, she’s harassed from both sides by her younger children. They incessantly talk and intrude into their mothers sense of space. It’s only when she realizes that her younger brother is coming into town that her sense of self returns. The camera arcs around the walls columns to frame her in a new independent light; her identity is being restored.
At the same time Charlie, a telephone comes in for the Newtons. The call is picked up by Emma who tries to take the call while being accosted by her younger children, Ann (Edna May Wonacott) and Roger(Charles Bates ). The two children “surround” Emma on both sides. However, as soon as the caller mentions to Emma that her brother, Uncle Charlie has sent a telegram informing the Newton’s that he’s going to be visiting them , the camera pans to a new view of Emma; this time she’s “free” and is framed in a new light. It’s clear that Uncle Charlie means the world to his sister.
Charlie (Teresa Wright) walks home excited that her uncle is coming.
Charlie (Teresa Wright) dissolves into the ominous train which carries her uncle.
The train shoots out soot and makes loud noises. It’s a disruptive force.
Charlie excitedly believes that her uncle will bring fulfill her dreams. Little does she know that all he brings is nightmares. As she goes off excitedly, she dissolves into the ominous feeling train which is going off in the same direction. The images “collide” into each other, just like the worlds of Uncle Charlie and Charlie are about to.
Meanwhile, Charlie makes her way to the telegram store where she learns the same information her mother had. She happily exclaims that her Uncle and her have a psychic connection with one another. As she makes her way home, the shot dissolves to a train going off in the same direction. The noise and smoke plume from the train serve as harbingers of the darkness to come. On the train, we learn that Uncle Charlie is “sick”, apparently so much so that no one on the machine has seen him. Uncle Charlie limps out of the train with the assistance of others but straightens up (un)surprisingly quickly upon seeing his family, namely Charlie, running towards him.
Immediately it’s understandable why the family loves him so. He regales Emma upon seeing her causing her to burst with joy. At dinner he presents every member of the family with gifts. Charlie initially refuses but acquiesces after her uncle places the ring on her right right finger. This placement is not a coincidence; if the left hand’s ringer finger marks a legal marriage, the right hand’s ring finger marks an alliance to prohibited.
Charlie notes that the ring is engraved with a couples initials but enjoys the mystery. Her uncle does not share the sentiment and comments he didn’t know it was marked; his face breaks into horror and the the shot dissolves to our first of the three “waltz” refrains; the “Merry Widow Waltz” mystery is finally afoot. This is made explicit as the camera cuts to Joseph talking to his friend Herb (Hume Cronyn) about their shared interest: murder mysteries their machinations. With all the key players finally introduced – the detectives, Uncle Charlie, Charlie, the rest of the Newton family, and Herb – Hitchcock’s thriller can begin with gusto.
Shadow of a Doubt is a story which examines the idyllic American fantasy and it’s nightmarish underside. In many ways the movie is a precursor to David Lynch’s Blue Velvet, seeking to explore the way two seemingly opposite worlds interact with and feed into the others construction. This is why our introduction to both worlds is so stylized. While Uncle Charlie’s world is one of darkness, Charlie’s is one where there is belief in the rule of law. The ring given to Charlie[3] Speaking of Blue Velvet, Charlie finding the ring is analogous to Jeffrey finding the detached ear. It’s the start of the journey into the mystery world. What do the initials mean? represents the choice, both metaphorically and literally, she has to make, one where she chooses to marry the fantasy of order and legality or the fantasy of chaos and disregard for law.
This battle for dominant fantasy is reflected in the architecture of the Newton residence, which has both a front and back entrance and which serves as the primary environment the movie takes place in. The front entrance is the domain of the idyllic fantasy, while the back entrance is the domain of the nightmare. Connecting these entrances is the stairway which automatically positions people higher or lower than another. Thus, the “everyday” American house becomes the battlefield for the direction of its soul. As Charlie and her uncle learn more about one another, they swap positions; the cat and mouse game flipping on its head as each party vies for the “top” of the stairs. Eventually the intensity of the battle bleeds out to the city proper, as the characters venture to new locale which reinforce the dichotomy between the two worlds.
This movie, for me, is the first of Hitchcock’s masterpieces combining both his sensibilities as the “master of suspense” with an immaculate use of technique to get his themes across in as many ways as possible. From the opening to the final shot, there is not a single wasted camera movement or out-of-place shot. Multiple scenes demonstrate changes in character disposition purely through changes in lighting long before making those changes noted through dialogue. If my long-winded analysis of the opening 20 minutes above wasn’t proof enough, one only has to look at any scene’s ending image to figure out what the point of that scene was; that’s how methodical the direction is. Every minute detail has at least one counterpoint that is meant to draw contrast in order to constantly draw our attention to story’s thematic question. However, none of these moments are ever done for their own sake; every detail supports multiple narrative threads. What seems to be the point of one scene transforms into the set-up for an even more elaborate plot in the next, giving the movie a fully immersive and connected feeling in spite of plot details that would otherwise immediately draw ire. Instead of questioning the story, one is completely captured by it, desperate to figure out where its end will lead. In fact, Hitchcock intentionally uses ellipses in the story by not fully explaining certain plot threads to force us to imagine scenes in the movie without seeing them; that’s cinematic mastery.
Even if one isn’t captured by the way Hitchcock deconstructs the American fantasy, one certainly can’t help but be caught up by the propulsive energy of the narrative which is in large part helped by commanding performances by both Teresa Wright and Joseph Cotton. Both of their characters have to do a juggling act between personas, light and dark, while showing cracks in their personas depending on what the story calls for. There are multiple scenes involving the two of them as they go from scared to received to enthralled and so on without ever skipping a beat. They play off one another believably like partners in a waltz as their worlds bleed into each others.
The end result is a film that effectively demonstrates the fragility of our notions of peace and the dirty processes that result in the successful deployment of such ideas (think Nolan’s The Dark Knight ) without ever treating itself like an epic. By subtly incorporating the themes and driving ideas behind them in and around every small detail, Hitchcock manages to give the questions he’s asking a more universal feeling; their presence can literally be felt in every movement of the movie. In spite of this, the movie never feels overly “showy”, choosing instead to lull the audience into its rhythm until they’re glued to the screen to the very end.
REPORT CARD
TLDR
Shadow of a Doubt is a a thrill ride from start to finish, showcasing some of the finest craft and most impeccable storytelling. Even the smallest moment has meaning in this film-noir qua deconstruction of the American dream. Over 40 years before Lynch’s own masterpiece, Blue Velvet, Hitchcock’s work does much of the traversing between the two fantasies of American life: the beautiful dream and the terrible nightmare. And even now it’s just as powerful a watch.
Rating
10/10
Grade
S+
Go to Page 2for the for the spoiler discussion and more in-depth analysis. Go to Page 3 to view this review’s progress report .
Robert Downey Jr.as Tony Stark Terrence Howard as James “Rhodey” Rhodes Gwyneth Paltrow as Virginia “Pepper” Potts Jeff Bridges as Obadiah Stane Shaun Toubas as Yinsen
AC/DC’s “Back in Black” plays from Tony’s personal radio which looks out of place in the tank.
Tony sees one of his company’s missiles land next to him.
Tony (Robert Downey Jr.) is punctured by the blast shrapnel as the blinding sun hovers over him.
The sun fades to a blinding light source.
Tony (Robert Downey Jr.) is captured by the 10 Rings.
The opening of the movie establishes that we’re in a desert. The tank convoy seems to be subsumed by the environment around it. This imposing environment is disrupted as we cut to the tank Tony is in. His personal boombox blasts rock music in protests against the silent environment as he likewise tries to coax the nervous soldiers around him into becoming more jovial. This fun is immediately shattered as Tony is grievously injured by one of his own missiles. He wakes up from his injury captured by a terrorist group at which point the movie cuts to 36 hours in the past.
We start in media res as Tony Stark( Robert Downey Jr.) , a billionaire inventor and weapons manufacturer, tries to ease the tension in a tank full nervous soldiers. His jovial and comedic décor feels as out of place in the vehicle as the presence of AC/DC’s “Back in Black” does playing in the soundscape of a barren wasteland (from a diegetic source at that: Tony’s personal radio); a rock and roll persona and sound trying to make their impact felt in a war-torn environment seems the perfect analogy for the story to come.
Tony’s presence breaks through to the soldiers who finally feel at ease with his celebrity behavior. A soldier asks to take a picture and puts up a peace sign to which Tony comments that it’s because of peace that he’s still in business; weapons in war are needed for eventual tranquility. The soldier puts up the peace sign for the picture at which point the convoy is ambushed, the soldiers are killed, and Tony experiences firsthand the devastation of his own weapons as one of his missiles lands near him, explodes, and sends shrapnel straight into his chest. A peace achieved through war imploding as peace breaks to war. Poetic.
The screen dissolves from the blinding hot sun Tony stares at while bleeding out to a lighting fixture. We cut to Tony being held hostage in a cave by terrorist figures. The title card drops and we go back in time 36 hours to when Tony was living the life we’d expect of a “genius, billionaire, playboy, philanthropist”. He misses a conference in his honor in lieu of gambling with groupies. He deflects criticism of his war profiteering with quips and flirtatious machinations. Any serious matter meets him and turns into something fun-filled and fantastic instead, but we know how his story will eventually go.
While the structure of the opening isn’t as ambitious as something like Nolan’s Batman Begins (which also starts in media res), but extends the layering of different timelines to more effectively demonstrate its protagonists core traits and paths forward for growth, it does a good enough job of keeping the audience enthused and invested in Tony’s journey. We know how Tony’s character traits have led him to where he is and as such can better appreciate and focus on his development through the film. It’s at this point we return to Tony in his current situation, trapped by a terrorist group who demands he make them the same weapons that he sells the United States.
Tony (Robert Downey Jr.) poses with a solider who puts up a peace sign.
Tony (Robert Downey Jr.) puts up a peace sign while being rescued.
The peace sign transforms from a hollow symbol that Tony references as being the end goal of his military inventions to being the driving force motivating him to remove his weapons from the wrong hands. The sign previously held by the soldier becomes more personal to Tony; he’s now authentically pursuing peace.
With the help of another trapped scientist, Yinsen (Shaun Toubas), Tony manages to create and escape in an armored suit attached with a variety of weapons. It’s in this “iron man” suit that he escapes from the compound after setting it to flames. After an trek in the desert, he is found by the military. He puts up the peace sign again – the first time since he put it up jokingly with the soldier earlier- with a real understanding of the dark side of the price paid to achieve it and newfound mission : removing his companies weapons from the hands of criminals and terrorists.
Even though the story’s beats feels well-trodden now, they still manage to remain unique and captivating in an sea of Iron Man copy-cats (many of which are done by Marvel themselves). In some part, this is due to Iron Man’s successful lifting story elements from – and I don’t mean to beat a dead horse here – Batman Begins, which is in many ways the archetypal super-hero origin story. Executing the flashback start, a protagonist struggling to maintain a balance between their sense of duty and their humanity, and an antagonist set-up that operates on multiple layers in a way that’s compelling would already make Iron Man a fantastic mimicry with an interesting enough set of themes (namely the duplicity of the military industrial complex), but what pushes and sets it apart from both Batman Begins is its absolute commitment to making the human part of the story real. No character, from Tony’s friends to the man himself, comes off overly serious (Batman Begins) or overly campy (Batman & Robin). Instead each of them feels grounded and genuine, both in the way they carry themselves and the way they deal with Tony’s subsequent decisions.
It’s surprising then, to learn that the movie followed a very bare-bones script and required the actors and directorJon Favreau to improvise many scenes on the day of [1] Woerner, M. (2015, December 16). Jeff bridges Admits Iron Man movie had no script. Gizmodo. https://gizmodo.com/jeff-bridges-admits-iron-man-movie-had-no-script-5417310. You wouldn’t be able to infer based on the fluidity and cohesiveness that the actors are interacting with little planning which is a mark of praise for everyone involved. The end result is a movie where all the characters interact and come off of one another in a smooth non-manufactured way. The quips we’re used to now in Marvel movies feel far more authentic here because they naturally arise from the situation as opposed to feeling like an attempt at controlling our emotional response to the situation. It helps that in comparison to Tony almost every other character is quip-less which makes Tony’s zingers more prominent and distinct in comparison to the dialogue happening around him. The result is a movie where almost every character is one we can believe if not get behind allowing us to suspend our disbelief at the comic-book extremities and sip the superhero smoothie with ease.
In particular, the relationship between Tony and his secretary/love-interest, Pepper (Gwyneth Paltrow) propels the movie in a way that previous entries in the super-hero genre have felt lacking. The friendship between the two is established in the first flashback and lets us know that they have a long and storied history with each other and are aware of each others mannerisms. It’s clear there might be something there, but we know it won’t work because of Tony’s traits; he’s egoistical, unable to remember basic things (like Pepper’s birthday), and is focused on fully enjoying and embracing his status as billionaire playboy. The subtle nuances in their interactions are a result of both Downey Jr.’s and Paltrow’s fantastic ability to play off another – their chemistry feels palpable. The sense of progression he works on pursuing his new goals and begins to change, Pepper (and us the audience) and his relationship serves as a kind of barometer on his character growth.
Additionally, Tony’s growth is characterized by his suit in a literal sense. At the start of the movie, he is impaled by shards from a stolen missile of his. The weapon he made to stand for peace thus threatens to take that very peace away from him in every way. These shards are held at bay with an arc reactor he makes with Yinsen. This shining bright circle in the middle of Tony’s chest is the heart of his suit, powering the machine, is necessary in keeping his literal heart beating, and is the start of his first real human interaction in the form of Yinsen thereby representing a more metaphorical heart. He goes through a few reactor changes; each scene involving them is matched with a similar movement in his character – the fact that Pepper is so intimately involved with this motif in particular adds to Tony’s humanity as well, ultimately giving the movie it’s staying power in a sea of superhero movies.
Unfortunately, the thing holding the movie back from the highest echelon of the genre is how safe the movie plays with some of the unique elements it introduces. The start of the movie primes us to get ready for a rock infused score that coincides with Tony’s aura at the moment. I kept hoping that the music would continue as a motif; something like a different style of rock for different moods and progressions would have been interesting. Instead, the rock music is used sporadically and we hear a generic feeling score in the background [2]This shocked me given the composer is Ramin Djawadi whose Game of Thrones score I absolutely adore. I wish he could have captured more of the badass, independent, rocker vibe we get from the actual … Continue reading Likewise, the propulsive energy and clever plot development that defines the majority of the movie comes to a bit of a hiccup near the climax when the story decides to capitulate to cliché that it had no need to give in to. It’s not that the final clash is horrible or unsatisfying; there are clever callbacks littered through this sequence and the way it concludes is neat in the context of certain motifs. It just feels like it betrays possible clever ways out in favor of an option that’s totally unnecessary.
It’s a testament to the cast and crew that even over a decade into the Marvel franchise, Iron Man stands up as one of the better movies responsible for laying down an effective formula that the studio has been using in it’s movies ever since. The action scenes and many of the more “quiet”[3] By quiet, I mean the slower suit transformation sequences that feature less action but still look awesome. digital effects scene still have that same wonderous (and now as time has passed, endearing) effect years later because their aim is to create the same propulsive feeling found in comic books proper. While it may no longer be as “shiny” as it once was, Iron Man is still a movie you can put on and have a great time with.
REPORT CARD
TLDR
Iron Man is proof that some gambles are worth taking. Though the movie started as an un-scripted grab-bag of ideas, the end result is anything but – feeling as slick as the Iron Man suit Tony Stark adorns. By focusing on creating an immersive and lived-in world from the geopolitical discussions to the nuanced way characters work off one another, Favreau and his team managed to create one of the most “humane” super movies. It may not be as flashy as some of the best in the genre, but it’s staying power stems from the heart feeling it generates. It’s simply a great time.
Rating
8.6/10
Grade
B+
Go to Page 2for the for the spoiler discussion and more in-depth analysis. Go to Page 3to view this review’s progress report .
Dev Patel as Sir Gawain Ralph Ineson as the Green Knight Alicia Vikander as Lady / Esel Joel Edgerton as Lord Sarita Choudhury as Morgan Le Fay Sean Harris as King Arthur Kate Dickie as Queen Guinevere
NOTE: This is a new release and the review is based off a theatre viewing. This means the review won’t feature common elements like visual analysis, extended theme analysis, or long-form discussions of the cinematic techniques being used. Once I am able to get a copy of the movie to watch, pause, analyze, and get stills from the review will be updated to match the current site’s standard.
The movie starts on our young knight-to-be Gawain (Dev Patel) waking up in a brothel partaking in booze and making merry with women. It’s clear from his appearance and familiarity with the surrounding that this is nothing out of the ordinary for him. In direct contrast to our expectations, the nephew of the great King Arthur (Sean Harris) seems anything but coming off more like a loser getting by on the name of his family – lazing around in hedonistic fashion as opposed to doing anything suggesting knightly values.
He comes home to his mother, Morgan Le Fay (Sarita Choudhury) where he’s admonished for his unkempt behavior, cleaned, and then sent to to feast with King Arthur and Queen Guinevere (Kate Dickie) and the members of the round table. At first he sits afar from the king and partakes in the splendor of the feast but is then summoned by Arthur to approach the place closest to the royal couple. It’s here where Arthur asks his Gawain to tell the couple Gawain’s tale. Gawain’s expression sours as he responds he has no tale to tell at which point he’s interrupted by Guinevere who reminds him that he’s still more than capable of engaging on journeys to experience and then provide such tails. As if to answer her claim, the room darkens and a large figure, the Green Knight (Ralph Ineson) approaches. He asks the crowd around him if there’s a knight willing to play a beheading game with him. Gawain uncharacteristically accepts the “call to adventure” and lops off the figure’s head. The Green Knight reveals that he’s very much alive while grabbing his lopped head and tells Gawain to meet him at one year’s time to receive a similar blow.
A year slowly passes in the town. Gawain drinks and frets at the prospect of having his head chopped off; unlike the knight, he can’t grow his head back. He is championed by the city who finally views him as aligning with the knightly virtues he’s expected to align with while dreading having to act good on what those virtues entail. This duality is reflected in a puppet performance that we (and the town) get to see on repeat – a microcosm of the larger story – that shows Gawain lopping off the Green Knight’s head, gaining honor, and then losing his own head and dying. In fact, Gawain is literally forced onto his journey by Arthur. Thus, the story begins.
The setup, due to it’s nature as adaptation of the poem, aligns perfectly with the “hero’s journey”. Gawain starts off in his “normal” world as a vagrant getting by on his family’s name. He is “called to adventure” by the Green Knight. Based on the structure of the journey (and the poem proper), Gawain would meets a mentor/helper who guides them through problems until eventually he has to come to terms with the issue himself. They he would be “reborn” and come back to his original realm changed. However, as Gawain proceeds on his adventure it becomes clear that director David Lowery has made some huge changes to both the story and the nature of the hero’s journey itself. He runs into mentors of sorts, but each encounter with them feels more like an impediment than anything, making it unclear who is ally and who is foe.
Each character he runs into – a young boy (Barry Keoghan), a headless ghost (Erin Kellyman), a horde of giants, a fox, an overly accommodating Lord ( Joel Edgerton ) and Lady ( Alicia Vikander) – presents a scenario that is both analogous to Gawain’s own fear of the outcome of the beheading game whilst simultaneously representing one of the five virtues of knighthood: chastity, courtesy, friendship, generosity, and piety. Every scenario presents Gawain a choice he can make – a duality that is represented not only in vibrant symbolic color shifts (red to green) but also in methodologically slow paced scenes which literally demonstrate Gawain’s contemplation of what the future holds. For example, early on in his journey, Gawain is left for dead. The camera starts on him and slowly arcs around one way before coming back on him dead – the fate that awaits him if he doesn’t act – before arcing all the way in the opposite direction to show him in his original position. This constant repetition not only reinforces that death is always in the background as a finality but also makes it abundantly clear that honor is always a choice and a choice that one has to undergo by themselves.
While this goes against both expectation and the poem itself, that doesn’t mean that Lowery’s adaptation is inauthentic. It’s precisely in the way that it deconstructs knighthood shines that it is then allowed to appreciate the importance of the virtues. The adaptation functions more like a dialogue between Lowery, the poem, the nature of knighthood, and the audience proper. What the virtues represent and the way they’re handled in the poem proper are questionable in some parts, namely the ending (something I agree with). The adaptation challenges these moments by examining them under the framework of what the virtues would actually entail in an attempt to determine what a true knightly journey for Gawain would actually entail.
However, the consequence of what these moments actually mean are up to the interpretation of the viewer. The movie is littered with sprawls of text that seemed ripped from the poem and plastered into the world of the movie – a combination of the diegetic and non-diegetic elements. At one point, Gawain’s name shows up on the screen in rapid fashion and font styles like something out of Climax’s multiple title drops. These textual intrusions become something else when Gawain eventually runs into a Lady who informs him that she likes to collect texts and modify them in places she thinks could use work. Thus, the adaptations’ changes can be seen as a direct response to the source work itself while also suggesting the world of the movie is one of constant interpretation. The intentional ellipses in meaning aren’t meant to confuse as much as meant to draw the audience into conversation on what honorable action would mean in that situation. The movie pushes this to the extreme by ending the story near halfway point of the traditional hero’s journey, inviting the audience to come up with their own ending.
In many ways, the narrative shares a similarity to Bergman’s The Seventh Seal which follows a knight, Antonius, looking for meaning in a world filled with suffering and God’s apparent silence. As he goes from spectacle to spectacle, he tries to gleam some kind of meaning from God. Here, Gawain is not considered with the silence of God as much as he is with the ambiguity on what it means to be a true knight. Like Antonius, he goes from scene to scene trying to determine what an honorable knight would do and like Antonius he never receives any kind of confirmation that what he’s done is in accordance with this ideal.
For those of you looking for a straightforward narrative that follows the traditional beats, this may be a deal-breaker. However, to those looking for an immersive experience that’s fully drenched in the mysteries and splendor of Arthurian mythos there’s rarely been something quite as ambitious and joyous to experience. Even just ignoring the visual spectacle- beautiful color grading and scene construction which emphasizes contrasts and themes combined Lowery’s slow unwavering long shots – and the score which feels mystical and rustic (any score with chanting has a good chance of sounding epic), the host of Easter Eggs and nods to the legends of the Round Table make this a must watch. Lowery never draws overt attention to any of these details but naturally incorporates them to make the world feel lived and textured. The world is magical and mysterious so many events and situations just happen with no given explanation letting the audience draw their own conclusions on who’s doing what and why. The end result is we’re as disoriented as Gawain , going along his journey with him in the truest of senses. Now that’s bringing a story to life.
REPORT CARD
TLDR
The Green Knight perfectly encapsulates the themes, mysteries, and sense of allure Arthurian mythos inspires in its deconstruction of the poem of Gawain and the Green Knight. This is a movie that challenges and invites the audience to parse meaning at every moment, refusing to offer any easy way out to some predetermined answer. Anyone who likes engaging with movies as dialogue and/or wants to experience a lived in Arthurian visual and auditory vision owes it to themselves to check this out.
Rating
10/10
Grade
S
Go to Page 2 for the for the spoiler discussion and more in-depth analysis. Go to Page 3 to view this review’s progress report .
Tomas (Gunnar Björnstrand) guides his congregation in prayer, but his eyes seem like they aren’t focused.
As Tomas (Gunnar Björnstrand) prays, the camera frames him as distant and small, showing how small his congregation is.
We start the movie on Tomas and immediately come to know he’s distant from the words he’s preaching as both his eyes and mind wander.
We hear church bells ringing in the background as the title sequence starts. Their presence primes us for the opening scene – the start of Communion. The camera lingers on a Pastor, Tomas (Gunnar Björnstrand), as he solemnly guides his congregation. His face is somber as his eyes seem to distantly gaze to the side of the screen – his mind out of focus. The movie cuts to a shot far behind him, demonstrating that his Church’s flock is small; a pastor diminished during his sermon among a small, disparate gathering guiding them through the Lord’s Prayer.
Tomas (Gunnar Björnstrand) kneeling in the church dissolves to a view of it from outside.
The church from a distance.
This view of the church dissolves to another.
The church from another angle.
This view of the church dissolves to another.
The church from another angle.
The church dissolves back into Tomas (Gunnar Björnstrand), as his mind comes back into focus.
Tomas (Gunnar Björnstrand) is mentally once again in the church.
The montage of dissolves of different exterior shots of the church starting with Tomas and ending with him is a beautiful way of demonstrating the nature of his despair. He’s trapped by the Church, unable to run from it even in his thoughts which circle it from every angle. Even if he no longer believes in the words he says, he can’t find a way to escape their grip on his life; he’s both unable to stay and unable to go away.
The scene dissolves from the inside of the Church to multiple vantage points outside of it, as though Tomas’s mind can’t afford to stay in the building during the prayer – his distance constantly grows until finally the exterior of the church dissolves back into a closeup of his face. Despite his desires to escape God, his mind is unable to detach; the existential crisis becomes apparent.
Algot (Allan Edwall) prays earnestly.
Märta (Ingrid Thulin) stares forward at Tomas instead of praying.
A mother scolds her child who doesn’t seem to want to focus on praying.
Like Tomas, the congregation is fractured in how they approach God. While some members pray earnestly like Algot others seem to just be forced to be there like the young child. A church with a leader experiencing a crisis in faith is one thing, but to have this spiritual trouble reflected in the nature of the church’s makeup is to tie Tomas’s journey to that of the Church – making him a stand in for something larger and opening the interpretative floor.
Members of the congregation are shown on the screen in succession, demonstrating that Tomas’s spiritual conflict is present in them as an entity. The sexton, Algot (Allan Edwall), is seen praying solemnly, reading along the words with a real dedication. Meanwhile, a schoolteacher, Märta (Ingrid Thulin), sits calmly saying nothing while staring forward as if focused on Tomas. However, another shot demonstrates a child bored out of their mind with the word of God desperate to seek some form of entertainment. As the group gets up to receive their daily bread and wine, it’s made apparent that every member has a different reason for being there; a different relation to the divine entirely. This difference is demonstrated in the actions of a young couple; the husband, Jonas (Max von Sydow), barely sips any wine while the wife, Karin (Gunnel Lindblom), seems to drink a healthy amount. What could explain this difference in deference to the blood of God?
The image of the empty church dissolves to an sculpture of Jesus.
Jesus is positioned on the left of Tomas (Gunnar Björnstrand).
After Algot (Allan Edwall) questions Tomas (Gunnar Björnstrand), the sculpture of Jesus gets closer to the latter.
After Algot leaves, Tomas(Gunnar Björnstrand) looks down in angst/pain, but is positioned to the left of Jesus now, being in the latter’s sight now.
As the people leave , Tomas is allowed to retire inside, but his attempts to do so are marked by a curious relationship with a statue of Jesus. The statue marks the transition from the empty Church to Tomas’s upcoming fight to despair so its presence is fitting in that sense, especially given the nature of Tomas’s relationship to Jesus. An encounter with Algot is accompanied by a reframing of the statue which seems to move from Tomas’s left side to his right side, ,going from looking away to looking directly at Tomas. In a movie about God’s silence, nothing could be more meaningful.
Inevitably the congregation leaves the Church and Tomas retires inside. The camera dissolves from the newly empty Church to a fixture of Jesus on the wall – a fixture that hangs behind, slightly behind the left of him. However, as Tomas puts his head down, in obvious pain and discomfort from sickness – physical and metaphysical – the camera repositions the two figures to have Jesus staring at Tomas from behind. It’s telling then at this moment that the young couple from earlier, Karin and Thomas, come in looking for advice. The former explains that while she puts very little stock in the matter, her husband is despondent over the idea of a nuclear war instigated by China; a nihilism that annihilates any attempt at life. Tomas responds that we must trust God.
Tomas (Gunnar Björnstrand) realizes the dishonesty of what he’s said.
Tomas’s (Gunnar Björnstrand) hand quivers over his desk.
Tomas (Gunnar Björnstrand) tells Jonas that “life must go on.”
Jonas (Max von Sydow) asks Tomas , “Why do we have to go on living?”
Jonas’s words strike through Tomas’s scripted ideas of what to say and do. Tomas’s inability to lie and okay the role manifest s in his disgruntled expression and quivering hand, culminating in him honestly confronting Jonas. Eventually he admits that he understands the young man’s despair, but is unable to provide an answer for why he, Jonas, must keep on living. The exchange is framed in canted angles to reinforce the severity of what’s being discussed – the idea of living a life that in end of itself might be entirely “pointless”.
However, it’s clear that he doesn’t believe his own words as his face gives his true feelings away. His despondent eyes are matched with an accompanying shot of his hands trembling on his desk. He goes towards the couple and faces them in a more intimate arrangement, ready to divulge his more truthful thoughts. He confesses that atrocities in the world make the idea of God remote and as a result he understands Jonas’s anguish. The camera switches to a Dutch/canted angle, as he continues to comment that in spite of his empathetic identification with Jonas’s despair, “life must go on.” Jonas asks, angled in similar fashion to Tomas, “why do we have to go on living?” Thus, the canted conversation crystallizes the crisis of faith established at the start of the movie; how do we find meaning in a world where everything is so tenuous as to be wiped out at any moment? It’s a sickening reversal of the idea of life as positive, instead suggesting that life is out of synch with the universe whose natural condition is one of death – life is nothing more than a temporary blight on an otherwise incomprehensible void. Tomas is unable to give an answer at the moment and the trio agree that Jonas will drop Karin home and then come back. The trio’s attempt at establishing the upcoming rendezvous is fraught with panic as Jonas’s despair seems almost physically manifest as he leaves, making it uncertain on what he’ll end up doing.
As the couple leaves the Church, Tomas is once again left alone only for a brief moment before Märta, shows up and makes it apparent to the audience that there’s some notion of intimacy between Tomas and herself – a flame from the past she seems desperate to (re)kindle more emphatically. She’s an atheist, which as he points out, makes her appearance at Communion earlier strange. She points out that communion is a love feast, so her attendance fit the spirit of the ceremony. He mentions that he feels despair at God’s silence. She responds that God is silent because God does not exist. His metaphysical quandaries are met with her requests for love. Their dichotomy feels like an echo of the younger couple we’ve just seen – a man lost in his existential despair with a woman who tries to save him. Eventually she leaves as well, leaving Tomas alone to grapple with the gravity of what he’s been privy to.
Thus, the stage of Winter Light is set; a man who preaches, having a crisis of faith, forced to give advice to someone experiencing the same despair as him while at the same time being pursued by an atheist who seems more in tune with his faith then even him. Accosted by an unwanted love on one side and an unbearable nihilism on the other, Tomas is forced to navigate a path to coming to terms with his life. Despite taking place over the course of an afternoon, the story is lacking in anything but depth.
Every simple decision characters make become heightened because they transform into representations of the way we orient ourselves to faith. For example, after Jonas leaves there’s a palpable tension in the air because we’re uncertain about how put together Jonas is after being told by a pastor that the world is cruel and unforgiving and we must live in spite of that just because. It’s not a large leap in deduction to think the troubled husband might harm himself. Thus, at a narrative level there’s a genuine sense of dread that’s allowed to exist because of the severity of the content and its presentation. Thematically, his decision becomes one about the value of faith itself.
It’s in this way that the movie elevates its seemingly simple structure into a transcendent masterpiece that tackles the idea of a silent, ungaugable God from a variety of different perspectives. As the movie continues and relationships are revealed, both in the characters backgrounds and in the construction of the mise-en-scène, even the most minute detail transforms into something worth analyzing. Every dissolve that bleeds two images together begs the question of what facets of faith are being called to question on top of why those identifications are being made.
David (Gunnar Björnstrand) tells Minus (Lars Passgård) God is present in love.
Tomas (Gunnar Björnstrand) is unable to comfort Jonas (Max von Sydow) in the presence of God’s silence.
As the second part of the trilogy, Winter Light does more than just extend the themes of a movie subtly, instead taking entire strands and ideas wholesale and putting them to the test. In Through a Glass Darkly, Björnstrand‘s character, David, tells his son, Minus, that God is present in love. This answer is put to the test as Björnstrand’s character is forced to answer, Jonas, who can’t see how love can exist in a world where nuclear war, a technique of pure obliteration, can exist alongside it. The shared characters give the dialogues a connective tissue; Jonas is another take on Minus, this time a “son” who’s seen the dark recesses of the human condition and is unable to reconcile them any longer.
These ideas become all the more layered when evaluating Winter Light as a spiritual sequel to Through a Glass Darkly. The movie goes so far as to directly quote this previous entry in Bergman’s unofficially titled “Silence of God” trilogy, by having a character admonish the idea of God being love, one of the key takeaways of the former entry. Funnily enough, this idea is something Björnstrand’s character in that movie, David, espoused. Thus his transformation in this movie – being cold and indifferent – gains a past, so to speak, which help parse even more from each of Tomas’s actions. There’s a referent and context by which to evaluate and further evaluate his decisions. Seen in this way, Winter Light forces Through a Glass Darkly to justify itself, asking David qua Tomas in the form of Jonas how love even matters in a world that is seemingly indifferent to all displays of it. If nuclear war can erupt at any point, a negation of life driven by hate, then what does love mean?
Being able to achieve this depth at all is masterful but to do so in a narrative that only takes 81 minutes while involving only 2 primary characters and 2-4 side characters (depending on how you qualify side characters) is something else entirely – marrying one of the most deftly written scripts with a visual vision capable of matching it.
It’s on that note that both the actors and cinematographer Sven Nykvist must be mentioned, for if not for their combined efforts Tomas’s journey would rob the movie of much of its heavy impact. Most of the movie employs only natural light provided during the cold months of winter which gives the movie a chilling, somber aesthetic which compliments it tonally and thematically. Every burst of light suddenly feels holy because it’s so out of the ordinary. The shadows naturally creep along as the story continues, making the final moments of the movie all the more decisive. Most importantly, the lighting is harsh and doesn’t disguise or hide the actors’ faces in any way. Every pore, every line, every quiver is on display for us to experience.
Märta (Ingrid Thulin) stares at the camera during her monologue.
Märta (Ingrid Thulin) looks towards the corner during her monologue.
Ingrid Thulin‘s near 8 minute monologue as Märta is the strongest example of how Bergman manages to use close-ups to push the themes of the movie to the forefront of our minds. The intimate way her eyes connect with ours forces us to deal with her ideas more seriously; there’s a responsibility generated on the part of the viewer by a performance so raw. By filling the movie with powerful conversations, natural lighting, and the perfect closeups Bergman manages to keep the viewer engaged in the somber and dense tone of the movie.
Due to the quality of the actors’ performances (main and side), each closeup transforms into a gaze into the soul. The characters’ doubts, interests, and points of identification become clear as we see their eyes look around the frame. This is made evident no more clearly than in an almost 8 minute, nearly unbroken monologue given by Ingrid Thulin as she stares directly at the camera, both at the audience and at the recipient of her message, Tomas. Her eyes shift as she divulges her innermost thoughts, darting towards the lower corners at times as she remembers something or directly down as she gets ready to drop something heavy. Calling it a performance masterclass would be a good starting place to describe what we see. Thulin’s performance is matched by an equally powerful, yet far more morose and despondent performance from Björnstrand, who at one point in the movie delivers a monologue difficult to watch entirely because of how searing and brutal it comes off.
The final result is a film that that probes the darkest places of the soul in an honest and thought-provoking fashion, inviting anyone willing to go on a journey with its characters. Despite its specific Christian background and intimate ties with Bergman’s own religious tribulations, there’s a universal quality in the movie that’s perceptible to anyone who’s ever had that existential feeling of despair that we’re really all alone in the world. By forcing Tomas to go through so many different confrontations with finding meaning in existence, the movie cultivates the grounds by which we can do the same. It’s a piece of art that truly tugs at heart, leaving one in awe by the time the end credits play.
REPORT CARD
TLDR
Winter Light is a solemn and profound insight into nature of God’s silence in a world that seems chaotic and unbearably cruel. The naturalistic lighting that accentuates the severity of every one of the actors’ faces to the deft way makes monologues and moments of decision sear through the screen, almost as if directed at us. The script creates parallels between multiple sets of characters and ideas that give it a host of meanings based on how you perceive different identifications. If nothing else, the fact that Paul Schrader’s First Reformed , a modern spiritual masterpiece, was able to lift from and use so many ideas from this movie to such great effect, proves that its apparent simplicity hides a treasure trove of potential within for those willing to look.
Rating
10/10
Grade
S
Go to Page 2 for the for the spoiler discussion and more in-depth analysis. Go to Page 3to view this review’s progress report .
Leonardo DiCaprio as Dom Cobb Joseph Gordon-Levitt as Arthur Elliot Page[1]Credited as Ellen Page as Ariadne Marion Cotillard as Mal Cobb Ken Watanabe as Saito Cillian Murphy as Robert Fischer Tom Hardy as Eames Dileep Rao as Yusuf
Dom sees two children on the shore who seem out of place.
Nolan starts his experimentation in mimesis here, replacing the loud blare from Zimmer’s score with the rushing sound of the waves. The swell of waves crashing against the shore represent a world of potential. Every moment marks the birth of a new wave – a vortex of creation – that eventually gives way to another. It’s from this swirl that our protagonist, Dom, wakes up confused. He sees two children building sand castles on the shore. The children seem out of place given the disheveled appearance of Dom, but their act of creating sandcastles mimics the waves. After all sandcastles are an act of creation that give way to new castles as the waves wash away the old ones. It’s fitting that the man whose eventual mission will be to implant ideas is sandwiches between these two parallel movements of creation.
As the intro sequence plays, Hans Zimmer’s music envelops the soundscape ensuring that your attention is fully focused on the sound. The title fades to black as the music approaches a crescendo, swelling to a massive size before fading away to the sound of crashing waves. Our attention immediately switches focus as the importance we’ve given the score now shifts to the waves on screen. Water swells before crashing into the shoreline creating momentary impressions upon impact -explosions of being- before fading back into the ocean from where it came. Given the movie’s thematic connections with Tarkovksy’s Solaris, a science fiction film about a group of emotionally fractured astronauts stuck on an ocean planet named Solaris which seems to conjure the crew’s memories from within its oceans, it makes sense then that it is from this abode of infinite creation, the ocean, that the camera picks its next target of focus – a partially submerged man named Dom.
His eyes flutter awake revealing that he’s very much alive. It’s at this point that both Dom and the audience become privy to the fact that there are children present. The camera cuts between Dom’s perplexed face and two children who appear with their backs to him. They’re building a sandcastle. Like the waves, the sandcastle is a temporary explosion of creativity, coming into form for an instance before fading away, leaving only its impressions behind.
An older Asian man ( Ken Watanabe) tells Dom that the top he, Dom , carries reminds him of something from the past.
Dom’s (Leonardo DiCaprio) expression changes upon being reminded of the top.
Saito (Ken Watanabe) talks to Dom.
Dom(Leonardo DiCaprio) tries to get Saito to buy some extraction protection lessons.
Nolan uses cuts to demonstrate the malleability of different moments and scenes, showcasing the way ideas give way and lapse into others- whether they be dreams or memories. The normal shot, reverse-shot structure used to cover dialogue scenes is used to transfer us from space and time along with the characters. As the older Asian man talks and ignites a thought in Dom’s head, the reverse shot which would normally be the elder man is instead a much younger man named Saito. He’s oriented to the camera facing a different angle. As the camera cuts again to a much more composed looking Dom, we realize the orientation of the first meeting has also shifted, reflecting a shift in power as well. It’s brilliant filmmaking.
Before Dom can make sense of what’s happening, he’s accosted by armed security who check for weaponry before finding a gun on him. They take him to their boss, an elderly Asian man, for interrogation in a large ornate dining room. This man starts to play with a top he’s apparently taken from Dom before claiming that the object reminded him of something from his past – a distant memory. The camera cuts from the old man back to Dom at which point the movie employs a match cut to another conversation between a much younger Asian man, Saito, and a Dom from another time in the same ornate dining room, this time framed from opposite angles. It is here that Dom and his associate, Arthur, indicate to Saito that they are “extractors”, individuals who specialize in the art of stealing from peoples’ dreams, looking to teach him the tools of the trade to keep his own mental faculties safe.
The room shakes as though and earthquake is happening.
The movie cuts to the face of a watch whose hands go from moving slowly to moving much faster.
People riot on the streets as a car in the background explodes.
Dom (Leonardo DiCaprio) sits unconscious in an new apartment location.
The movie cuts to the face of a watch whose hands go from moving fast to moving much slower.
The flames coming from the car’s explosion seem to slow down along with the clock.
Arthur (Joseph Gordon-Levitt) and Dom (Leonardo DiCaprio) walk outside and notice the world shaking in non-natural ways.
The parallel watch sequence demonstrates the logic Inception will continue to use (and will explain later). Impacts from seemingly disparate moments bleed into each other – this is not only a mechanic of the universe but the first indication that the important thing to focus on is the intensity of feeling. This is cemented by the way that the impacts of both scenes’ respective rumblings are tied to the respective dilations of the watch face.
Saito indicates he’ll think about the deal from the two before leaving the room at which it starts to shake violently, as though an earthquake is causing the foundations of the house to rumble. The duo comment that Saito is on to their ruse before the movie cuts to the face of a watch whose hands move slowly before quickly ramping. This ramp up is matched with another cut a riot happening in the streets of a wholly distinct location. The camera moves from the rumble on the street to an apartment overlooking the chaos. Inside the unit, a new character is show tending to what appears to be Dom and Arthur’s unconscious bodies. We cut back to the image of the watch whose hands goes from fast to slow, a reversal of the previous temporal dilation. A car explodes on the street, shaking the screen before the movie cuts back to Arthur and Dom who are walking outside in a world that seems to be shaking just as hard as the explosion that came before.
In a sequence that runs a little over 5 minutes, Nolan manages to establish and present the core mechanics by which his world operates and make clear the themes he’ll be tackling – the way memory and reality bleed into one another, granting meaning to existence. The initial match cut makes it apparent that this is a world where memories and dreams interconnect- one moment, the future, gives way to the interruptions of a past, that may or may not itself be nothing more than artifice. The conversation with Saito primes the viewer to begin probing these ideas, questioning the nature of the first scene and what it’s meant to represent. The parallel watch-sequence is not only a beautiful demonstration of the exposition that Nolan will give us later on, but also hammers home the idea of intensity and duration. The rumbling that starts in the dining room, goes to the riots, stays with the exploding cars, and leads to a world literally shaking as time continues to ramp forward and slow down emphasizes that what matters is intensity , not duration.
This is Inception – a time-diluting, dream-invading, thriller that will have you questioning the “reality” of what’s being presented on the screen at every moment. After this initial sequence, Dom is offered a job with a reward that he can’t resist. The reward? A chance to see his children. The job? Implanting an idea into a person’s head, thereby changing their future decisions – in other words a kind of psychological terrorism. [2]In Kon’s Paprika, Chiba’s exclaims that “Implanting dreams in other people’s heads is terrorism!” It’s funny then that one of the bigger reaction to Inception by many … Continue reading. He goes on to make a team to help in his operation and the “heist” movie really begins.
In a traditional heist movie, a group comes together, usually skillful criminals, to carry out a theft of some kind. The unifying force between movies in the genre is the presence of an object that gets stolen – whether it be money or technology. Inception flips the genre’s trappings on its head by changing the object getting stolen from something physical to something metaphysical – that of free will. After all, the idea of implanting an idea into someone’s head assumes that you are replacing some other idea that was originally there. In other words, the object the thieves are trying to steal are the autonomy of a subject.
Eames (Tom Hardy) explains the nature of the mark’s relationships to his inner circle. Dom (Leonardio DiCaprio) and co. listen on.
From left to right: Saito (Ken Watanabe), Arthur (Joseph Gordon-Levitt), Yusuf (Dileep Rao), Eames (Tom Hardy), Dom (Leonardo DiCaprio), Ariadne (Elliot Paige)
Traditional heist-planning sequences aren’t missing. They’ve just been modified to deal with the psychological nature of the heist being planned. Instead of talking about firewall security, the group has to probe into the inner psyches of their subjects mind and lives so they can more easily break into said subjects subjectivity and influence it. These sessions take place in both the “real” world of the movie and the “dream” world of the movie.
Likewise, the traditional heist-planning sequences have their counterparts here. Instead of discussing how to get past a certain firewall, the characters analyze their subject(s) from the microscopic details of their daily behavior to the larger way they deal with relationships among their associates. In this way, the structure of the heist film maps onto what feels like a psychoanalytic session, the extractors serving as psychoanalysts treating their mark as a analysand. Each maneuver the crew utilizes to plant their idea doubles as technique an analyst would use in a session. Unwinding in parallel to this external psychological session is Dom’s internal journey to overcome his respective psychological trauma. As he rushes forward to plant an idea into another to control them, he has to deal with his own wayward ideas which refuse to submit to his control – a schema which makes us ask how one can implant a thought in stable fashion to someone if one’s own thoughts constantly float around outside of our control.
This conundrum of subjectivity is reflected in the rules of the story early on as it’s revealed that people breaking into a dream bring along their subconscious projections with them. The subconscious is nothing more than a sea of cognitive material formed from the fabrics of our day to day – images and ideas that slip through our self-constructed barriers to the parts of our mind out of our control. These ideas come from others – people, cultures, legal institutions. Would this entail that social behavior by its nature is always involved in some “inception” of a kind if our ideas are “implanted” by some other agent?
At a technical level, Nolan achieves this conundrum through the magic of cutting. That’s right. Just normal cuts from scene to scene. Traditional movies dealing with dreams and memory as subject matter tend to approach field with surrealist imagery, imperceptible messages, and an obvious desire to be recognized as distinctly “dream-like.” The point is to call attention to the nature of the dream versus reality. Inception approaches dreams in the complete opposite way – treating them as they come to us in real life. Completely naturally. By using audio, especially Zimmer’s simultaneously bombastic and inquisitively resonating score (seriously just listen to the difference between the adrenaline pumping “Mombasa” and the somber epic sounding “Time”), as a throughline, Nolan is able to intercut between scenes occurring in different locations without alerting us to a change in scenery. For example, characters can begin talking in one location. The camera will cut to a completely different location as their conversation continues to play out in the background, the characters now missing from the frame. Then the camera cuts back to the characters in a different location, the same conversation continuing. It seems innocuous until it’s revealed that the final conversation in the sequence is actually occurring in a dream as opposed to the first conversation which occurred in reality.
Dom (Leonardio DiCaprio) looks in awe as Ariadne bends physics in the dreamworld to clone the world into new planes.
Dom (Leonardo DiCaprio) and Ariadne (Elliot Paige) walk up the new plane of reality.
Arthur (Joseph Gordon-Levitt) explains to Ariadne (Elliot Paige) the way dreams allow people to cheat logic.
Arthur (Joseph Gordon-Levitt) shows Ariadne (Elliot Paige) the Penrose steps as an example of paradoxes that dreams allow.
Inception’s dream visuals are astounding and larger than life, constantly cheating reality and reveling in doing so. From the early demonstration of the way gravity can shift to the way paradoxes can come to life, it’s made clear that anything is possible.
That isn’t to say the movie approaches dreams just through subtleties – the majority of the obvious dream action makes major use of spectacular set pieces that will leave you in awe if at nothing else, the sheer slick fluidity by which everything operates. Those looking for a visual feast will take great viewing pleasure in watching the way structures form out of nowhere or the manner in which gravity shifts directions. Instead of embracing the surrealist spirit in the vein of Satoshi Kon with scenarios that beg interpretation (whose own movie about dreams, Paprika, served as some influence to Nolan himself) , Nolan “mechanizes” surrealism to fit the mold of a thriller, letting action play out against a tapestry that rests on the tenuous connection reality and the unconscious.
In fact, one of the great feats of the movie is the way it forces the audience to engage with it in its totality by misdirecting them in the most obvious ways. The breathtaking visual effects in the “dream” worlds and the focus on clear and robust exposition all make it seem like the spectacle of the movie is the focus – the focus on what is real and what is not real. However, what this interpretation tends to miss is that the duplicity between what is real and what is not real is something Nolan is actively showing you on the screen. He’s not hiding it or making the tenuous nature of reality ambiguous. Like Solaris, Inception makes it apparent that everything is not what it seems- the barriers between memory, reality, and dreams are revealed to be tenuous at best. If the movie stresses to us the duplicity between the real and dream world, the question becomes what does such a revelation tell us? What does existence look when we’re constantly traversing one realm to another, calling one “real” and one “dream” ?
With all its moving parts working in tandem, Inception can be seen as a a serious reckoning with the story of Chuang Tzu who dreamt he was a butterfly so vividly that he experienced shock upon waking back up. The dream was so lifelike that it led him to ask, “was I Chuang Tzu dreaming I was a butterfly or am I now really a butterfly dreaming that I am Chuang Tzu?” [3] The Philosophy Foundation – The Butterfly Dream. (n.d.). https://www.philosophy-foundation.org/enquiries/view/the-butterfly-dream.. In other words, given the depth of experience in both domains how can (un)consciousness determine what is reality. Nolan’s answer seems to be reality itself doesn’t matter as much as the experience itself. It doesn’t matter whether or not Chuang Tzu was a butterfly or a person as much as if both experiences left an meaningful impact on that unified consciousness (ex: soul) which perceived them. It’s the emotional journey that matters more than the literal journey – the latter only serves as a jumping off point to begin the former’s discovery.
The end result of these two journeys is a heist movie about perception whose very reality is constantly under question, tying form into content and narrative into theme. It’s a movie that treats its audience intelligently, showing first and explaining just enough later, forcing engagement with the subject matter. The cerebral elements of the movie never overpower the visceral elements or vice versa giving fans of both visual splendor and philosophical inquiry things to chew on. At it’s heart, Inception is nothing more than the story of finding ourselves in our own absences.
REPORT CARD
TLDR
Inception deftly combines the genre mainstays of a heist film with the cerebral intensity involved with the best of science fiction. It is a movie that trusts the audience fully, constantly demonstrating the rules of the world it presents to wow and dazzle. At no point does either element, cerebral or visceral, overwhelm the other as Nolan manages to keep the thriller sequences and metaphysical discoveries tied to each other. Cinema, in both form and content, is used to reveal the duplicitous nature of ideas – their source, their interpretation, and their impact on (un)unconsciousness. The result is a truly human story that asks what it means to have freedom and what it means to use that freedom to live a life worth living.
Rating
10/10
Grade
S
Go to Page 2 for the for the spoiler discussion and more in-depth analysis. Go to Page 3 to view this review’s progress report .
Kimiko Ikegami as Gorgeous Miki Jinbo as Kung Fu Ai Matsubara as Prof Kumiko Oba as Fantasy Mieko Sato as Mac Masayo Miyako as Sweet Eriko Tanaka as Melody Yōko Minamida as Auntie Kiyohiko Ozaki as Keisuke Tōgō Saho Sasazawa as Gorgeous’s Father Haruko Wanibuchi as Ryoko
A blue line demarcates a frame in the center of the frame at which point a red letter “A” appears in the center.
The word “MOVIE” then appears in the frame. It’s a green color.
The name of the movie is reveals and he “O” in the title is revealed to have a mouth with jagged teeth.
The blue from the border of the inner frame bleeds in to color the entire background.
The “O” starts to chew onto something. It’s pale color has given way to a blood red.
A hand falls out of the “O” mouth.
The “O” mouth opens up to reveal an eyeball at the center.
The title card then becomes filled with the blood red – the color of the violent lips overwhelms and subsumes the rest of the letters.
The title card becomes less threatening as the word “House” becomes loose and animated again with a peaceful green background.
The opening sequence of House starts with music before a blue box is demarcated against the black box. It’s within this center frame that the majority of the action for the next minute will take place as the space is filled with a variety of different words, colors, and animations. Obayashi constantly demonstrates the way the space is demarcated, its presence constantly being interrupted by the suggestions of surrounding elements.
A somber and melancholic tune plays as soon as the title sequence starts up . The sound of wind intrudes upon the music creating an auditory clutter. The apparent diegetic sound (the wind) bleeds in with the apparent non-diegetic sound(the music) suggesting they’re occurring in the same auditory space. [1]Note: I say apparent here because there’s no reason to suggest that the music is inherently non-diegetic or the wind is inherently diegetic. It’s just an assumption of cinema that music … Continue reading The melodic part of the soundscape become more hopeful sounding than before. As the tune changes, a small blue box is drawn in the center of the screen before the words “A” and “movie” show up in the colors of red and green respectively within it – a frame within a frame. It’s at this point that the title of the movie, House, fills the inner frame. Unlike the previous two words which were static, the title presentation is fully animated. The letters each move up and down with whimsy and vigor.
However, a scream intrudes the soundscape . The inner frame is suddenly encroached upon by the blue border surrounding it and eventually its black background subsequently turns blue. Then, the letter “O” in “House” is revealed to have a ruby red mouth and a set of jagged teeth. It starts to chew maliciously before opening up and revealing an eyeball hidden inside of it. Suddenly, a peaceful high pitched tune starts to play completely incongruent with the image in the frame which shows the “O” mouth letting a bloodied stump of a hand drop out of it. It’s at this point that the blue background becomes black and devoid once again as all the letters take on a blood red color . The blood red from the lips, now transformed by a literal ingestion of a what appears to be a person, transforms the entire word into a monstrous abomination. before finally transforming into a less malicious configuration. The letters settle and become white again. Likewise, the background becomes green and calm once more. The violence which threatened to overwhelm disappears just as fast as it came – a momentary explosion.
Gorgeous (Kimiko Ikegami) stares at the camera. Her head is covered by a veil.
Fantasy (Kumiko Oba) stares at Gorgeous.
Gorgeous (Kimiko Ikegami) tells Fantasy (Kumko Oba) to hurry up with the shot.
The flash of the photograph ruptures the frame itself. the green image of Gorgeous (Kimiko Ikegami) gives way to one of red. The contrast in color reminds us of the title card, immediately tying the flash to violence. The moment at which the present is frozen in a moment is a temporal violence.
Gorgeous (Kimiko Ikegami) after the shot.
The background comes in around Gorgeous (Kimiko Ikegami).
The color of the inner frame changes from green to a colorscape that matches the background surrounding the enclosure.
The temporal frame demarcating Gorgeous (Kimiko Ikegami) from the flow of time dissipates as soon as she takes off the veil. She’s now free to enter the present once again.
The photography sequence reinforces the way the movie uses colors and further expands on the idea of how a space can be made up of both the past and present colliding with each other. The color green is not only tied to peace but also the constant flow of time – a present. The moment of the flash is the moment of capture – where the present is captures as past and transformed into a temporary moment. Thus the past is linked with violence. The discontinuity of the frame within the frame reinforces these disjunctions in time – the past and present colliding against each other in the same arena.
It’s at this point the movie cuts and the soundscape changes. The music changes to a cheerful tune that has a hypnotic jingle in the background. Instead of words occupying the inner frame, there’s a young woman, Gorgeous (Kimiko Ikegami), staring directly at the screen, a green filter covering her. She has a veil covering the top of her head and a lit candle on her side. The inner frame then shows another young woman, Fantasy (Kumiko Oba), standing with a camera before quickly moving back go Gorgeous who tells , Fantasy, to hurry up with the photo shoot. Fantasy takes the shot of Gorgeous. As the flash of the camera goes off the green hue gives way to red – a callback to the color motif used in the title sequence. After getting an “Okay” from Fantasy confirming the success of the shot, the space around the inner frame comes back into the view letting us know the girls are both in a classroom. However, the only spot of the frame where motion happens is the inner frame. Even as the color in the frame changes back to match its surroundings, Gorgeous moves as though the world outside of the box doesn’t exist. It’s as if the moments are intruding on one another, a present and a past out of joint with one another. However, once she takes the veil off the inner frame fades away and she is allowed to “return” to the present flow of time.
In just these opening 90 seconds , Obayashi’s House has foreshadowed the entire story, demonstrated its cinematic style, laid the framework for its approach to color, and set up the thematic point it wants to play upon. Up to the title sequence the soundscape suggests that music is not only going to be a prominent feature but that it intrudes upon the very world. If you enjoyed the start of Godiego’s score get ready to enjoy even more because every track is as addictive and fun to listen to and the music is played for almost the entirety of the movie’s run time.
The inner frame showcases the way moments in time can become demarcated- separated from what they were previously a part of. It’s no coincidence that the words entering this newly formed space are “A”, “Movie”, and “House”. It also imbues the space with the idea of cinema. What’s more cinematic than a frame that captures a story? Everything cinematic (at least in the traditional sense) that happens until the 90 second mark happens here and only here. The title turning from innocuous to horrifying to back again represents the way the movie will proceed in its tone as well – cheery, scary, joyful, and disjointed.
Suddenly, the title is abruptly interrupted by none other than the story proper as the movie cuts to a young woman, Gorgeous, who now occupies the inner frame. The cut itself is disorienting because the inner frame has changed while the background of the frame around it has stayed the same. The movie has spent so long making us aware of the power of the frame that we’ve become hypnotized and are staring right at it as the cut happens. Because we’re staring at the center, we are hyper aware of the change whose impact is magnified by the fact that everything around it stays the same. We’re reminded of the cinematic power of the frame – simply through the technique of demarcation and transition a discontinuity (the inner frame) is created through unity (the unchanging background). The movie’s past, the title, foreshadows the movie’s future, the story. The movie confirms this by revealing the space is one where a photoshoot is happening. The green image- calmness and continuity- gives way to a red image – violence and stillness – which then gives way to the green once more. The red is associated with the flash. The flash is the moment where a moment in time is demarcated, rendered permanent as the flow of time continues marching onwards. The flash is also the moment where a subject is shown in their true state, as the darkness is removed from their visage. A violent past that breaks a calm present- a sign of things to come. It’s at this point the blackness occupying the background of the frame is replaced by an appropriate classroom setting. The demarcation of the moving inner frame is suddenly juxtaposed against an immobile outside, but now that there is a content to that outside the disorientation feels all the more apparent. The time before the shot and the time mix like oil and water, both overwhelming the screen until finally the past fades into the present and the movie continues.
Gorgeous (Kimiko Ikegami) and Fantasy (Kumiko Oba) embrace. As the camera arcs around them, they become framed by lush green trees.
As soon as Gorgeous (Kimiko Ikegami) starts to leave the green forests leave the frame and a blood red filter bleeds over everything, casting an ominous shadow. Another repetition of the color motif.
Gorgeous (Kimiko Ikegami) and Fantasy embrace happily after the photoshoot, completely surrounded by a superimposed bright green forest. However, as soon as Gorgeous bids farewell and starts to go home, the green forests disappear and a blood red filter envelops the screen. The ending of the moment marks the appearance of red, tying the color to the “death” of the present, when a moment ceases and becomes an event, a memory lost to time.
The two girls frolic into the hallway as the happy go-lucky main theme continues to play. Suddenly, as they descend down a stairwell, the camera arcs around the two of them as they embrace and converse. The background around them are the green leaves of a forest. This idyllic moment is broken as Gorgeous bids her friend farewell. As she leaves the green from the background gives way to a crimson red filter which encompasses the screen – a signal of an end to peaceful times.
Gorgeous (Kimiko Ikegami) runs into her father’s (Saho Sasazawa) arms
Gorgeous (Kimiko Ikegami) learns from her Father (Saho Sasazawa) that he plans on getting married once more, to a woman named Ryoko (Haruko Wanibuchi).
The camera slowly moves to frame the new attempt at a family structure in a unified way. Gorgeous (Kimiko Ikegami), her father (Saho Sasazawa), and Ryoko (Haruko Wanibuchi) represent a potential future.
Unfortunately for the adults, Gorgeous (Kimiko Ikegami) is in shock upon hearing the news. The camera shows the images around her reflecting and distorting, showcasing the damage.
Gorgeous (Kimiko Ikegami) remembers fonder days with her father (Saho Sasazawa).
Gorgeous (Kimiko Ikegami) throws her scarf as the frame partially freezes.
Gorgeous’s meeting with her father quickly turns from serene and picturesque to divided and broken up once he mentions his plans on remarriage to the youthful and beautiful Ryoko. Ryoko enters the screen gracefully and attempts to curry favor with her soon-to-be step-daughter by giving her a sash but it’s of no use. As both her father and Ryoko try and interact with her Gorgeous starts to reminisce about the past, better times when things seemed more unified. Unable to deal with the situation, Gorgeous throws the gifted sash and runs off the screen. Her running motion stays trapped in place as the sash falls in the background – the abdication of the possible future cements this past as an event lost in time as the sash (the future) floats away.
Gorgeous makes her way home and runs to her Father (Saho Sasazawa). She runs into his arms, the camera capturing the two of them in tender embrace. However, the camera starts to move and reveals that its positioned behind a glass pane. As Gorgeous’s father indicates he needs to talk, the frame becomes demarcated into multiple rectangular pieces. The peaceful music track is interrupted by a the discordant fast paced noises of a piano. The unity in the image of father and daughter splits. It’s fitting then that he tells her that their planned father-daughter vacation is now being intruded upon by a third agent, Ryoko (Haruko Wanibuchi).
She makes her way onto the screen, passing by the window pane – constantly being split into new configurations. The music changes and becomes more hopeful as well. It’s at this point the camera starts zooming in, the panes start to overlap with the frame almost presenting a fully unified image again. Just as the two boundaries are about to meet and become one her father mentions that he plans on marrying Ryoko. However, mention of this unity breaks the scene. The shot reveals a closer view of Gorgeous, her image and surroundings being reflected and distorted around her edges. As she’s processing the news, Ryoko tries to put a scarf around her neck as an attempt at starting a fresh bond towards a hopeful future. Gorgeous however can only focus on the past. As her father talks, the camera cuts from the present of the conversation the adults are trying to have to the memories that Gorgeous is desperate to maintain. These memories, though slightly demarcated by the pane on the edges of the shot, are mostly centered and show a unified happy image of the pair.
This past memory gives way to the future as the camera transitions to the present and shifts away once again, showing the scene breaking into segments. Gorgeous, unable to deal with the situation, runs away and throws her newly gifted scarf into the air. It’s at this time the temporality of the screen breaks again. Half the screen shows the scarf slowly falling down as the other half shows Gorgeous frozen as she runs off. This establishes not only the importance of her throwing the “future” away but reinforces the way continuous time breaks into discrete moments which are then stored as memories. Temporality is quickly returned as Gorgeous comes back to the present and runs into her bedroom which is aptly adorned with flowers. She takes out a host of photos showcasing both her father and deceased mother, wishing for her mother fondly, before recollecting that her mother had a sister – an Auntie (Yōko Minamida) whom she, Gorgeous, would be able to escape to given her father’s “betrayal”.
It’s with this motivation that Gorgeous meets up with her friends Fantasy, Melody (Eriko Tanaka), Kung Fu (Miki Jinbo), Mac (Mieko Sato), Prof AKA Professor (Ai Matsubara), and Sweet (Masayo Miyako). As you’d imagine each girl’s name is indicative of their respective personality traits. For example, Melody, as her name implies, is the musically inclined member of the group. Gorgeous asks her friends to accompany her to her Auntie’s house for their summer vacation trip. The 6 girls agree and the group of 7 venture off to the country in hopes of a fun-filled vacation. Unfortunately for them, their hopes are squashed almost immediately by bouts of supernatural phenomena. As the title sequence indicated, there’s nothing but discordant violence to be found once one enters the house.
Now, House has been described as many things by many different people. The Criterion Collection fondly describes the movie as, ” a psychedelic ghost tale”, “[a] stream-of-consciousness bedtime story”, and “[a]n episode of Scooby-Doo as directed by Mario Bava”. [2]https://www.criterion.com/films/27523-house Each of these descriptions is accurate. In fact, most of the praise surrounding House focus on it’s colorful and surrealist visuals, outlandish story, quirky and eccentric characters, Godiego’s emotionally distinctive and iconic score, and/or its absurdist sense of humor. Don’t get me wrong, I think all of these things are true. If the description of the opening 10 minutes of the movie above wasn’t proof enough, let me confirm. You’ve never seen a movie like House before. It’s a movie where Obayashi throws everything but the kitchen sink on screen. Painted backdrops, stop-motion, split frame shots, use of stutter motion, blue-screen, animation, and the like are used with gusto lending themselves to dozens of memorable scenes. However, all these techniques aren’t done just for fun; every one of them is put in place to develop the movie’s themes – namely how one can confront Japan’s horrifying nuclear history and more broadly how humanity can confront its own past bouts of violence.
Early on before the girls get to Auntie’s house, they have a conversation discussing the end of World War II, the nuclear devastation that occurred as a result of it, and the subsequent loss. However, because the girls are young and naivete, they brush past the historical atrocity with relative ease.
The girls discuss Japan’s fate at the end of World War II and go over the devastating effects of the nuclear bombs dropped. However, the impact of the weapons is still too hard to conceptualize for such a young and naïve group, so they end up treating it as another everyday event.
Mac even goes so far as to compare the smoke clouds with cotton candy before the group turns to more positive matters. This disconnect between Japan’s past and it’s future is something Obayashi explicitly wanted to tackle, having lost some of his own friends to the war and its related horrors. [3]“Constructing a “House.”” House, Criterion Collection, 2010. Blu-Ray. The nuclear bombings of Hiroshima and Nagasaki were brutalizing, not only in their immediate impact, but in the way the effects of the damage persisted and continue to do so even now. This is why the movie constantly emphasizes the idea of intrusion – the idea that the present is constantly being interrupted by the past. By tying the supernatural events of the movie to Japan’s nuclear past, Obayashi is demonstrating the way the bombings still rupture in Japan’s present, even affecting the youth who think they’re separated from the violence. This violence is in turn presented in a surreal, colorful, and festive way. Obayashi’s daughter was the source for many of the situations the girls end up finding themselves in, so both the situations and the manner they play out are childlike. The horror subsequently comes off as bizarre and comedic on a surface level.
It’s no surprise so many people say House is not “really” a horror film. Even ardent fans praise the movie not for its horror but for the passion and sense of childlike whimsy it has. However, it is my position that House is not only a horror movie, but an example of horror surrealism done at a masterful level. At the stories base are tales of fear as described by Obayashi’s daughter, so the nightmares we see on screen are definitionally someone’s fears come to life. [4]Constructing a “House.”” House, Criterion Collection, 2010. Blu-Ray. The presentation of each sequence might be cute and harmless to us, but the sequences proper have horrifying consequences for the characters that inhabit the story’s world. In the same way Mac sees the devastation of the bomb and sees cotton candy, we see the brutalization of the girls and think it’s all good fun. The movie’s surrealist presentation disguises the violence so it’s palatable to us, but the reality lurking under the vibrant colors is terrifying.
Just like the specter of the nuclear incident in the movie precipitates the girls inevitable faiths, the specters of past injustices continue to prop up even now. Ghosts haunt the characters in the same way the past haunts the present. The fact that Gorgeous chooses to go to her Aunt, a person linked to her past, over her Father, a person linked to a new future, is not a coincidence but a reminder to the audience of the way the past nullifies potential futures, rendering them ghosts. All those who died in the nuclear blasts of WWII had lives with trajectories that suddenly ended, no place to go – a demarcation frozen in time as everything moves around it.
However, House also reveals the way cinema can bring life to these frozen moments and let their memory linger breathing life into the spirits of the past. From the opening frame that showcases the way moments can be captured, frozen, and then reincorporated to the last line of dialogue in the movie, Obayashi’s point is to never forget. If the past can never be negated and it cannot be run from then it must be embraced. The power of cinema is in its ability to embrace and transform moments into narratives with a broader appeal, breathing life into demarcated moments to create a moving whole.
The power of House is it doesn’t trade subtext for entertainment or vice versa. Sure, there are some elements that are less than perfect. Certain effects are a bit shoddy and some of the acting comes off as amateurish. However, I’d deal with these issues any day of the week if I was guaranteed a piece of art with this much depth. None of these “problems” at any point takes you out of the story because the sincere presentation of the movie makes such moments feel like a natural extension of the setting. Who really cares if a green-screen effect isn’t the greatest when you have a cat playing the piano in forwards and backwards motions? By wholeheartedly embracing these small production flaws and keeping them in line with the spirit of the story, Obayashi manages to turn even imperfections into endearing qualities. The end result is a wholly charming story that’s visually captivating from start to finish, that uses surrealism to transform horrifying scenes into colorful and whimsical moments, and that manages to have a compelling and relevant theme underlying it all. It’s a movie that everyone should watch at least once because there is quite literally nothing else out there like it.
REPORT CARD
TLDR
House is a movie that has to be seen to be believed, combining an audacious visual style with a childlike tale of whimsy and terror in an effort to deconstruct the way the future and present are always constantly indicted by a past they can’t escape. Every scene from start to finish is memorable not just because Obayashi uses ever cinematic tool in the book but because of his dedication to ensuring that the movie was at it’s core fun for the audience. For those viewers just looking for a one of a kind experience, there’s no movie that can prepare you for the absurdity that is House. You can watch it and have a blast even if you only take it at its face value.
However, those viewers willing to take the plunge into the subtext will find themselves deeply rewarded. Under the vibrant colors and absurdist humor, is a truly surreal horror story that reminds us of the way the specters of humanity’s past violence and atrocities of will always remain in the background, intruding in on the present along with how cinema can honor them.
Rating
10/10
Grade
S+
Go to Page 2for the for the spoiler discussion and more in-depth analysis. Go to Page 3to view this review’s progress report .
The camera slowly pushes in on the First Reformed church.
The camera lingers on the First Reformed Church sign.
The camera lingers on the Church from an alternative angle -the back of the building.
The camera lingers on the front door of the Church.
The opening 3 minutes of the movie set the stage for the piece to follow by lulling us into a meditative state with silence and slow moving cinema. Each shot lingers and makes us anticipate what’s to come. The lack of anything tangible to grasp onto forces us to reach forward which primes us for the upcoming scene.
For over a minute, the camera slowly and quietly pushes in on a church. Upon getting to the building’s base the movie cuts to a sign in front letting us know this is the First Reformed Church. Like the shot getting to the church, this shot of the sign lingers. The movie cuts to yet another image of the church, this time from an angle behind it as opposed to in front of it. The camera lingers once again before cutting to a shot of the church’s door. Another pause as the camera lingers. Four shots. Each silent. This is the movie priming us, letting us know to strap in for the slow and meticulous ride. By using silence and stillness like this, Schrader creates type of meditative lull. We’re desperate to find something to latch onto because it feels like nothing’s been given to us.
Ernst (Ethan Hawke) writes in his journal as he explains to the audience that he writes because he cannot pray. God’s lonely man experiencing a crisis of faith – this is Schrader’s wheelhouse.
It’s at this moment of desperation where the 3 minute long silence is broken by a voice-over by Ernst Toller (Ethan Hawke). The camera cuts to reveal him writing in a journal. The preceding silence of the opening sequence not only signals the importance of the first source of sound but also heightens their spiritual impact. We’re fully attentive to what Toller has to say. It’s at this point he mentions that the journal is his attempt at spirituality – an alternative to praying which, for reasons unknown to us, he can longer engage in. A priest experiencing a crisis of faith.
After a service, Toller is approached by a young mother-to-be Mary (Amanda Seyfried) and her husband Michael (Philip Ettinger). She asks Toller to check in on her husband due to fears that he, Michael, is in a dark spiritual place. Toller agrees and sets out to meet him the next day. He spends the night writing in his journal giving us more to learn about him. His process of introspection is harsh and unforgiving, revealing a man desperate to find inner peace. He ends the entry once again bemoaning his lack of ability to pray.
The camera lingers on Mary and Michael’s house for over a minute. All that happens during this time is a women walking her dog across the screen.
After the women and her dog clear off, Ernst finally shows up and proceeds to walk into the house.
The movie makes frequent use of pauses and deadtimes to achieve a meditative state. Schrader’s transcendental style focuses on getting the audience to slow down and actively engage in the cinematic experience as opposed to passively just absorbing information. By forcing the long wait on the women just walking, he gets us ready for the important conversation to come.
The next day comes. The camera cuts to Mary and Michael’s house. We watch the house for close to a minute during which time all that happens is a women walking her dog across the sidewalk. Like the start of the movie, this sequence a meditative lull, purposely put by Schrader to slow the pace of the movie and get us primed to fully invest in what’s to happen. Eventually Toller does arrive and goes to engage Michael. The 12 minute conversation between the two is the heart and soul of the movie and ranges from topics including anti-natalism to martyrdom. At each turn of the conversation, Michael nihilism regarding the world pours out. It’s clear he’s at his wits end and Toller attempts to diffuse the situation as best as he can before explaining to Michael that the source of his problem is an existential issue that’s plagued us all since the start of time.
Wisdom is holding two contradictory truths in our mind, simultaneously, Hope and despair. A life without despair is a life without hope. Holding these two ideas in our head is life itself.
He explains that, “Wisdom is holding two contradictory truths in our mind, simultaneously, Hope and despair. A life without despair is a life without hope. Holding these two ideas in our head is life itself.” This statement is the thesis of the movie and the jumping off point for the questions it seeks to answer. What is hope? What is despair? What does it mean for something to exhibit hope or despair? How do those ideas change when presented with different interpretations of the divine?
These spiritual questions become more poignant because the circumstances under which they arrive are intimately tied to the material issues the movie tackles. For example, what does environmental preservation look like once you consider the problem of evil. Did God mean for us to destroy the planet for some greater end? If so does that mean renewal efforts are problematic? The movie constantly throws loops like these and more (opposing Bible verses for example) into the equation causing us to re-evaluate the same event over and over sometimes multiple times in a scene. These moments not only force us to ask whether or not what the character’s are doing wrong but also whether or not our own actions hold up to judgement. Schrader can only achieve this level of audience engagement and introspection because of the perfect way he marries narrative and structure.
At a narrative level, Schrader’s script sets everything up for success. The story of a priest helping the troubled husband of a young couple is lifted from Bergman’s Winter Light. The loner on a mission who slowly becomes obsessed with a singular goal is lifted from his own Taxi Driver script. The voice-over narration and the journal is lifted from Bresson’s Diary of a Country Priest (which Schrader also previously lifted for Taxi Driver). These larger allusions are combined with a host of other references (ex: Tarkovsky) to create a sum that’s genuinely greater than its parts. This is because every element lifted over is only done so if it helps tie into and expand the theme and the content involved is updated to be more relevant to an audience now. Nothing is homage just for homage’s sake. It all has a purpose.
For example, in Winter Light the main preacher, Tomas, is someone who’s frustrated with the silence of God. He’s an angry man dealing with the loss of a wife. His encounter with Jonas, Michael’s double, is marked by complete despair. Likewise, Toller is someone who’s dealing with his own crisis of faith. He’s dealing with the loss of his wife and son. His encounter with Michael, is marked by hope and despair, primarily because he sees Michael as an counterpoint to his deceased son. The lifted plot thus becomes distinct and opens new points of contrast that were unavailable before. Furthermore, Jonas is concerned about the threat with China. Michael is primarily concerned with anthropogenic climate change. The latter is far more relevant to an audience today. This is true of most of the call-backs to other movies. The structures/ideas are imported over, but are constructed in strict point and counterpoint duos to explore the ideas of hope and despair.
The way that Schrader has taken and developed these story ideas is most apparent when comparing First Reformed to Taxi Driver. Both stories employ Bresson’s voice-over tool to get us in the protagonists head. The technique not only lets us know them but gets us invested in rooting for them. In Taxi Driver, Travis Bickle, the protagonist, is a loner desperate to find a place. He’s never found a way to belong so his attempts at finding normalcy are utterly strange even if they initially come off as endearing. We’re sympathetic to his struggles even if we can’t understand him. As his decision making becomes more erratic we experience a strange shock. While Toller shares this desperation to find a place, he’s more mature and grounded. Unlike Travis, he’s had a family and a past before. Unlike Travis, he’s able to articulate the nature of his existential crisis. He’s not just being assaulted by a unassailable alienation. This makes his journey more easy to latch onto and comprehend. It’s not sympathy but empathy that gets us on his side. He reads. He thinks. He’s contemplative and kind, even if he’s harsh on himself. His nature as a priest makes him automatically someone we’re more receptive towards. As his decision making becomes more apparent, we become incredibly unnerved. By pushing us even more into the corner of his lonely protagonist, Schrader manages to increase the impact and feeling of every decision that’s made. It’s one thing watching a loose canon go closer to the extreme. It’s another thing entirely to watch a self-tempered man of God go to the same places.
Schrader’s dedication to using his “transcendental” style to structure the movie makes these hard hitting moments that much more effective [1]https://www.youtube.com/watch?v=mFcCs8c2n6I. He litters the movie with odd little sequences that only serve to elongate the time between moments of tension. We’re forced to sit with our thoughts and take in the world. Every event is given it’s importance. Every decision’s significance becomes that much more relevance. By testing our patience, Schrader ensures we’re invested in the story and thinking about the relevance of what’s going on.
Ernst (Ethan Hawke) and Michael (Philip Ettinger) speak about a host of issues. The initial conversation is framed in a two shot to force the audience to pick sides.
Ernst (Ethan Hawke) responding to Michael.
Michael ( Phillip Ettinger) responding to Ersnt.
The color palette the movie uses is drab, muted, and drained. The austere environment adds to the meditative feeling of the movie. This palette combined with the way dialogue is framed makes every conversation that much more hard-hitting and involved. Conversation happening in a two shot requires the audience to parse the scene – paying attention to what is being said, how it’s being said, and how it’s been perceived. Singles are inherently more intimate because they allow the characters to speak “directly” to the audience with less of a filter. The resulting combination makes dialogue scenes more personal and engaging for audience members because they become involved in parsing and dealing with the weight of what’s being said.
This is reinforced at a visual level in both the drab color palette, the smaller aspect ratio (1:37) , and the basically un-moving camera. Nothing on the screen is ever meant to distract so nothing is flashy. This makes visceral scenes that much more direct. The screen itself is smaller and more constricted than usual, limiting the amount of information we have to work with and forcing us to pay even more attention to what we actually get. An unmoving camera forces us to stay focused on what’s happening in front of us, giving the moments that play out a duration which adds to their intensity. They also help build anticipation as the camera will stay focused on nothing as characters converse off frame. Unlike a normal movie which would pan over to the characters, Schrader often chooses to just wait till the characters come back in. Dialogue scenes are usually filmed in two shots (with both characters in frame) or in respective singles. Unlike most movies now, there are no over-the shoulder shots. Put together, the techniques lead to an rare intimacy with the characters. When they talk directly at the screen it feels like they’re talking to us. No over the shoulders mean no defense against their questions and concerns. The impact of what is happening is something that must be confronted.
Similarly, the soundscape is mainly quiet and filled with diegetic (within the world of the movie) noises, like footsteps or the wind blowing. When non-diegetic sound is finally introduced over an hour into the movie, it’s presence coincides with a startling event. The movie makes clear strides not to use any non-diegetic music, opting instead for a disconcerting droning noises to emphasize the uneasiness of the situations playing out.
Even the actors aren’t spared the quieting treatment as Schrader directs them to be as non-theatrical as possible. None of the characters ever emote in a way that’s showy or overly familiar. They’re not stoic, but their immediate feelings aren’t easily accessible. You have to take the time to look at them and see the slight nuances they give off. The emotional depth present only reveals itself to those willing to give to the movie as much as they want to take.
Ethan Hawke exemplifies subtle acting in this scene as he slowly closes his eyes and demonstrates a light feeling of satisfaction in response to the Church choir’s singing. The slow way the music washes over him is played subtle enough to show its impact without feeling showy or staged.
For example, in one breathtaking scene Reverend Toller walks in on the church’s youth choir singing “Are You Washed in the Blood”. He quietly takes a seat in the audience and lets the music envelop him. Hawke’s acting is subtle. He doesn’t do anything ostentation. Instead he closes his eyes slowly and lets the smallest slimmer of a smile creep up. The speed at which he does it makes it feel like Toller is actually experiencing something washing over him. The movie is filled with moments like these and it’s testament to both Schrader and his actors that most of them leave such a powerful impact.
The telos of all these surgically precise decisions is to generate a piece capable of reaching the audience on a truly spiritual level. Just like William Friedkin’s The Exorcist, First Reformed gives to the view exactly what they put in. One’s disposition towards hope or despair colors the way the entire story progresses, and the more one intensely relates to the context by which these ideas are presented the more intense the culmination of the entire experience becomes. Every critical juncture within the story presents a point and counterpoint – a path of hope and a path of despair. These moments allow the audience, the characters, and Schrader via proxy to engage in dialogue constantly, transforming the moments of silence the film employs into opportunities for reflection and gestation. We’re allowed to bask in the severity of what’s being explored. The final scene is the ultimate closing to everything leading up to it; it’s construction fully makes use of past judgements on the part of viewer so no two viewing experiences will ever be the same.
First Reformed is the culmination of a lifetime of work and represents the absolute crystallization of Schrader’s style, a culmination of the ideas he’s been bringing to life for the past few decades. It’s filled with references and allusions to Schrader’s favorite movies, informing us both of the movie’s place in the transcendental cannon and Schrader’s own thought process in the story’s construction. Despite this, the movie feels completely unique because each reference has a distinctive purpose in the grander scheme of the theme .It’s a movie where every move has purpose each of which can be traced back to Schrader’s own writings on what makes transcendental filmmaking . Toller being a more mature Bickle is emblematic of the way First Reformed is the maturation of Schrader’s “lonely man” narrative – a story he’s been telling since the 70’s. It is my favorite movie of his (including both his written and directed works) and one every person should watch. If you authentically give yourself to it and the ideas it presents, you may find yourself in the midst of a genuine spiritual journey.
REPORT CARD
TLDR
First Reformed feels like Paul Schrader’s most distilled and rigidly methodical movie. This tale of a reverend dealing with a crisis of faith might be Schrader’s latest in a long line of God’s lonely man stories, but that doesn’t mean it doesn’t have something unique to say. By combining the ideas and plot structures from his favorite spiritual movies and his own former works, Schrader is able to create a truly unique tale exploring the depths of hope and despair.
Every move made from editing to lighting, is done in accords with the transcendental method Schrader defined so many years ago in his seminal work, Transcendental style in film: Ozu, Bresson, Dreyer. He makes use of dead time, an unmoving camera, minimal noise in the soundscape, and the like to lull us into his character’s point of view before then dragging us along our own parallel spiritual journey. This is a movie that demands an active audience to parse meaning from it because answers aren’t clear and points of emphasis aren’t made clear. Every scene requires the audience to make a choice on what is and is not important and why. The more you give to the movie, the more it gives back to you.
If you’re someone who’s loved Schrader’s past works (both written and directed), you owe it to yourself to check this out. At the very least, using it as a reference stick against his other movies will give you a lot to inspect regarding his evolution as an auteur. Likewise, if you’re someone who enjoys slow moving spiritual works in the vein of Dreyer and Bresson, you should check out the movie for similar reasons. The way it remixes references and ideas is something truly innovative and demonstrates proper allusions can make a work that much stronger.
Rating
10/10
Grade
S+
Go to Page 2 for the for the spoiler discussion and more in-depth analysis. Go to Page 3to view this review’s progress report .