Director(s)	Park Chan-wook
Principal Cast	Mia Wasikowska as India Stoker Matthew Goode as Charlie Stoker Nicole Kidman as Evelyn Stoker Dermot Mulroney as Richard Stoker
Release Date	2013
Language(s)	English
Running Time	99 minutes
Report Card	Click to go to Review TLDR/Summary

“My ears hear what other cannot. Small, faraway things people cannot normally see are visible to me. These senses are the fruits of a lifetime of longing. Longing to be rescued. To be completed. Just as the skirt needs the wind to billow…I’m not formed by things that are of myself alone. I wear my father’s belt tied around my mother’s blouse. And shoes which are from my uncle. This is me. Just as a flower does not choose its color…we are not responsible for what we have come to be. Only once you realize this do you become free. And to become adult, is to become free.”

These words are whispered by our protagonist, India (Mia Wasikowska) in a part opening montage and part intro credit sequence that opens on her walking away from a sports car and police car across the street to a green pasture. Her actress’s name, Mia Wasikowski appears on the screen right next to her as the frame freezes momentarily – the present fading into the past. Time flows again and she walks over the name, subsuming it. She stands over the pasture and looks over it, as the wind blows her skirt and the long grass around her. Another cast member’s name appears in the enclosing of her skirt as the frame freezes again. Once again, the present “intervenes” and the freeze stops while the name recedes into the invisible abyss it came from. This pattern continues to repeat before settling on a white flower spattered in red.

This image is unsettling because at this point in the monologue, India directly refers to how a flower doesn’t choose its colors, in the same way as people do not choose the contingent events that shape up their lives up to that moment. The camera cuts to an image of her face smiling as her whispered speech ends on her explaining that realizing this truth is to become adult, thereby becoming free. The frame freezes one last time as her smiling face dissolves to another shot of a younger her running through another field of green; the sounds of wind and rustling fabrics and grass give way to composer Clint Manwell’s fairy-tale like score which evokes feelings of wonder and propulsive change.

Just like her “modern” counterpart, this younger India is also followed by the opening credits which appear in the environment around her. She pays them no mind; instead, she takes her shoes off upon noticing a callous and sits next to a gray statue who serves as a mirror image to her. Her wound bursts with clear pus after she pops it, bursting through the soundscape momentarily, before disappearing again. Without a moment wasted, India continues a search, canvassing multiple locations surrounding her expansive residence for “something.” Finally, she climbs up a tree and finds a Birthday present in a box wrapped with yellow ribbons.

Upon finding her mystery item, the film cuts to India’s birthday cake; the propulsive score fades away as the sounds of sirens and flames take charge – a sharp contrast to the scene in question. The camera pushes in on the cake and then rises above it before descending. Now covered in a glass container, the cake is unable to sustain its flames which dissipate into wisps of smoke as a phone starts to ring. A woman screams, “Richard. No!” as the glass container dissolves into the film’s title card proper, which is etched out by an invisible pen and ink.

A preacher’s voice can be heard and it’s revealed that Richard, India’s father, has died. Thus, her 18th birthday, the threshold marking her “birth” as an adult, is marked by the loss of a parent, a figure meant to guide her on that path. Her mother, Evelyn, and her sit at the funeral, both distraught in their own ways. India is stoic and steely while her mother is visibly puffy and devastated. The camera goes to the pair’s feet momentarily; Evelyn is wearing heels while India is wearing saddle shoes. However, India notices a disturbance – a gaze taking notice of her. She turns her head to the side and notices a figure in the distance, a man staring down at her from above the hillocks she previously ran through.

The funeral service proper ends, but the preacher’s sermon continues playing in the soundscape of India’s mind. She tries to play piano while a spider crawls towards her feet. However, her attempts at distracting herself are interrupted by her mother, whose figure makes its presence known on the mirror above her. As Evelyn implores India to help with the event’s cooking, the latter stares her down with a kind of disdain. Even after turning to face Evelyn, as opposed to facing her mirror image, India refuses to say anything. Evelyn exasperatedly pushes her point while the aforementioned spider skirts up the grieving daughter’s leg.

However, India does acquiesce to her mother’s demands and goes to the kitchen to help make deviled eggs. She overhears a pair of maids gossiping about the state of her family’s affairs. These unwanted thoughts her, so she starts to roll an egg, cracking it slowly. Outside noise fades out as the sound of the eggs breaking overwhelms the ears, until finally, Mrs. McGarrick (Phyllis Somerville), the Stoker’s head caretaker, silences the pair and goes to inquire into India’s state of mind. The two remnisce on their shared past with deviled eggs and it becomes clear that unlike, Evelyn, India sees the elderly caretaker as a surrogate-mother of sorts. Mrs. McGarrick takes out flowers which are tied with a yellow ribbon and asks India if she found her birthday present yet. India ties the color of the ribbon on the flower to the color of the ribbon on the box from her initial adventure and reveals she found a key in the box before also expressing surprise at the revelation that Mrs.McGarrick is tied to her yearly birthday presents, shoes, as opposed to her deceased father like she initially thought.

She leaves the kitchen momentarily and sees her mother talking to the stranger who gazed upon the mother-daughter duo earlier at the funeral. Her mother sees India and calls out to her, introducing the stranger as Roger’s brother, Charlie – a stranger turned into long lost uncle. The revelation deeply upsets India who immediately walks back into the kitchen. Her pale expression invites concern from Mrs.McGarrick who inquiries into what’s wrong. India responds honestly: “Yes. My father is dead”.

As if in response to her dejection, the film cuts to a fully lethargic India. The camera tracks to the right from India’s face to a pair of shoes, like the ones she’s worn previously. This pair of shoes dissolves into another which dissolves into another and so on, each pair smaller than the one that came before it. Eventually, the dissolving shoes come to a small pair, fit for a toddler, before the camera tracks right back to India’s face. The camera steps back and reveals that India is laying in a circle of 16 pairs of shoes; each pair from the montage lies around her, in a displaced oval like shape, ranging from oldest to newest pair. Her “current” 17th pair, lies on the floor next to the bed; one pair for every birthday except for the most current birthday – the threshold to becoming an adult.

It’s not just that the 18th pair, the guide to walking the path to adulthood, is missing. India’s turmoil stems from the double mystery of who was fully responsible for her previous 17 pairs of shoes. Up to the moment of Mrs.McGarricks’ reveal, India has walked in her “father’s” footsteps. With the identity of the gift-giver stripped away, the path which has defined her so long as a subject is now that has to be re-treat, rediscovered. The words from the opening monologue ring more resounding here: “I’m not formed by things that are of myself alone “.

The montage which initially presented itself as a series of discrete images, moments bleeding into one another, turns out to be multiple sections of the same image. Far from being from different times, the shoes exist in the same “present” moment with India. However, the montage of them dissolving demonstrates the logic of how moments are just accumulations of everything that came before. Each “shoe” is an epoch that can now be re-cast; a past that can open the doors to new futures.

Meanwhile, Evelyn and Charlie talk about India and Richard’s close-knit relationship, one formed primarily around hunting birds. Evelyn bemoans the act as senseless violence, but Charlie shows great respect for the duo’s craft. He picks up one of their winged trophies and reveals an an egg underneath. The deviled eggs which start as one of India’s favorite treats become an egg which serves as a remainder of her relationship with her father which then dissolves into her eye itself. Eggs are treats are trophies are eyes. A series of poetic connections between the images are formed.

Eggs are white on the outside and yellow on the inside. Eggs, at least the ones shown in the film, are related to birds. In other circumstances, the eggs would break apart to allow new life to come out – the birth of something new. This is a story of a girl becoming a woman, on the threshold of adulthood, looking for a path to walk on as influences all around her permeate her crumbling shell.

India walks around the house and the whispers about her family’s affairs continue. In hushed tones, adults abound talk about her family; their words enter her mental landscape constantly. She notices Charlie talking to a seemingly distraught Mrs. McGarrick, but just as she sensed her Uncle Charlie earlier during the funeral, her uncle senses her gaze and turns to meet it. However, India immediately averts the battle of gazes and escapes. Before Charlie can catch up to her, she runs out of a side entrance of her expansive manor. The camera track India while she roams the outside of the house in the background of the frame; in the foreground, Charlie is being occupied by Evelyn.

However, this turns out to be far from the case as India, initially confident upon entering her abode from the front, is shocked when Charlie calls to her from at the top of the master staircase. Just like the first time she saw him, he reigns above her. He coyly asks her if she wants to know why she feels she’s at a disadvantage, both announcing his take on the duo’s power relation and also preferring an analysis of her own psyche; this is all done despite the fact, as India rightly retorts, that she was unaware of his existence till the day. He ignores her comment and asserts the real reason is because she’s standing below him. The subtext of the stairs is thus brought to the level of text and the viewer is made aware of both the importance of height and presence of stairs as a motif representing control.

In response to his claim, India slowly climbs up the staircase. The camera pushes in through a doorway, signifying the start of the confrontation between uncle and niece, showing India alone, rising to meet Charlie, who slowly enters the frame. She gets to the top of the stairs and stares her newly found family member down, asserting her right to stand as equal to him. She quite literally rises to the challenge.

Upon giving him a long look, she remarks that he looks remarkably like her father. Suddenly, her confused emotional state at his presence gains additional texture. Her father, the one who guided her and took her hunting, not only turns out to not be the one setting her path via the shoes she walks in but has returned, so to speak, in the form of a part hidden relation, part quasi-doppelgänger. Her confrontation with Charlie, is then, the first step she has to take to find herself.

Charlie responds to her comparison with an expression of sympathy towards her loss. A strange response which she notices and calls out, reminding her uncle that the loss is shared among them. Once again, he ignores her observation and tells her that he’s planning on staying with her and her mother for the foreseeable future. He makes it clear that he’s gotten her mother on board but tells India that he wants her approval as well because it’s “important” to him. Thus, the stage for Stoker is set and the battle for power can truly commence.

Given the title, Stoker, a viewer with context would think of Bram Stoker and his work in gothic horror. On that level, Stoker works. All the ingredients for gothic feeling are present: there’s a death encased in mystery, a hidden relative that shows up, and troubled familial relations that bubble up and sublimate in obscene fashion. However, as the first 13 minutes above demonstrate, the film operates closer to the psychoanalytic thrillers of Alfred Hitchcock: the bodies of birds appear like in Psycho, the game of gazes is played like in Vertigo, and at the most obvious level, the basic story beats of Hitchock’s film noir, Shadow of a Doubt, serve as Stoker’s jumping off point. Both stories feature an uncle named Charlie, who shares a special bond with his niece and who is covered in a veil of mystery. Likewise, both stories follow a niece as she struggles against penetrating the veil her uncle puts up. Stoker even goes so far as to replicate Shadow of a Doubt’s use of the staircase as the scene of battle between uncle and niece along with its presence as a motif.

But, unlike Hitchcock’s film which uses the relationship between the uncle and niece to reveal the duplicitous nature of the social order and the underpinnings of the idyllic American fantasy, Stoker uses the relationship to examine the way personal identity is generated and navigated. In other words, one film is aimed at a macro-level and the other at the micro-level. In this way, Stoker is able to traverse a whole different set of ideas from the vantage point of a coming-of-age horror.

Furthermore, though the story and narrative progression may be Hitchcock inspired, the editing, sensuality, and painterly mise-en-scène are all in line with director Park Chan-Wook’s style as an auteur. His stylistic flourishes here give the film it’s poetic sensibilities because he elects to show most of the story rather than tell it. On top of layering motifs in a more traditional sense, he constantly uses the nature of his edits – both sequencing and the edit itself – to suggest connections between seemingly disparate ideas. Like the egg becoming the eye, “apparent” match-cuts between objects of similar sizes and shapes along with dissolves between images are used to demonstrate the state of India’s psychic journey and how she’s processing the story as it goes along. As she makes connections, the viewer can piece together both the narrative and what it means to her own journey.

That being said, the nature of this journey is constantly up for re-interpretation. Pivotal scenes aren’t cut chronologically but are cut in the order India is making sense of them and rendering them coherent from her own vantage point. This gives seemingly obvious moments, a palpable level of uncertainty, because the nature of what the moment is supposed to demonstrate is indeterminate until the very end of that movement, but because movements fade into one another and are constantly recalled, every sequence gains a newfound freedom in how it’s used in the present to open up future possibilities. Consequently, the film feels dynamic even as moments repeat, because those moments come to mean something new.

Even if all the moving parts don’t make sense, Chan-wook’s construction of the film ensures the journey can be felt even if not fully understood. He achieves this feeling of consistency via in how he utilizes the architecture of the house to reflect the ebb and flow of power and also his attention towards maintaining a consistent color palette. While the latter has been mentioned above, the former hasn’t been given it’s due. At a basic level, the exterior of the house is white like the color of an egg’s shell. The green surrounding the house in the form of vegetation makes its way in the walls of the “public” spaces of the house, like the dining room. India is constantly in the color yellow’s proximity. Likewise, her mother is always in red’s presence. By establishing the colors early on and constantly repeating them in and out of the house, Chan-wook is able to get the audience to think about the meaning of them in the background of their minds. As a result, the colors become affectively charged which is why they can be felt even if their presence isn’t consciously noted. Chan-wook is weaving poetic patterns that operate on a level that appears like it’s just style, but is in style employed in lieu of accentuating the substance.

In light of this, it’s surprising to see that critical consensus is so harsh on the film, with many critics chastising the film for being style over substance. It’d be one thing if the film gallivanted from scene to scene for shock value; with violent masterpieces like Oldboy in Chan-wook’s filmography, it would be easy for him to just sink to spectacle. But Stoker is less focused on the spectacle than the journey itself. It’s filmed in a delicate and sensual way because unlike many of his previous excursions, Stoker is a women-led character study; that too, it’s a women led horror movie where the protagonist, far from being victimized, is allowed to find herself in the most emphatic fashion, something which would certainly not be possible if there was no substance beneath the film’s stylistic maneuverings.

This oddity is even more inexplicable given that, in many ways, Stoker feels like a dress rehearsal for The Handmaiden, Park Chan-wook’s 2016 erotic thriller, considered by many, including myself, to be the director’s best work. Both film’s share a woman lead, explore relationships between women, and focus more on the unseen gazes of characters than any overt physical action. They both also showcase incredibly sensual moments of eroticism in unsuspecting fashion, demonstrating the way desire codes even the otherwise seemingly ordinary. Furthermore, while Stoker is an homage and twist on Shadow of a Doubt, The Handmaiden, feels like something similar in relation to Vertigo, at least from my view.

Perhaps the reason for Stoker’s undeserved treatment lies in its opacity. Though, the feeling of the film is something a viewer can take away from a viewing, the lack of direct explanation regarding some of the more overt symbols, like the spider, might put off those looking for a story that provides all the answers. However, it is precisely because the explanations are withheld, that the film opens up interpretative possibility and can evoke the feeling of poetry as opposed to pretentious philosophizing. It’s for that reason that Stoker is best reserved for those viewers who relish engaging with a film, whether that be mulling over it afterwards or playing it back it back to confirm a hint about a theory. It’s a film that rewards multiple viewings and interpretations of the events depicted. At the brisk rate of 99 minutes, Stoker would already be worth seeing for its visual splendor alone. Few films have this much fun presenting images in such confident fashion. However, given the depth Chan-wook manages to pack behind each and every movement, big or small, the film is something that any cinephile should give a watch.

REPORT CARD

TLDR	Stoker is a film about whispers, glances, stolen gazes, and strategies for getting one’s way. The story uses Hitchcock’s Shadow of a Doubt as a jumping off point to explore the psychological journey of a young woman, India, who is forced to find herself after the death of her father and the mysterious emergence of her uncle. Her journey is one that fluctuates from romance to horror to thriller back again all while remaining couched in psychoanalytic motifs and relationships that give each and every moment a host of meanings. While fans of director Park Chan-wook’s other works should definitely seek out this underrated part of his filmography, I’d recommend Stoker to any viewer who enjoys the experience of being washed over by a film and trying to piece it together afterwards. For the viewer who enjoys the journey even if the destination is unclear, Stoker offers a key to a box waiting to be unlocked.
Rating	10/10
Grade	S

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